Watch. Hebrew, "plot against." (Haydock) --- Teeth. In rage to destroy him, (Calmet) whose virtue is a continual censure of his impiety. (Haydock) PSALM XXXVI. (NOLI \'c6MULARI.) An exhortation to despise this world; and the short prosperity of the wicked; and to trust in providence. Laugh. This expression is often used to denote the triumph of divine justice, whose day will set all right: that day (2 Timothy iv. 8.) which ought to be constantly before our eyes. (Berthier) --- God cannot indeed mock at any one. (Calmet) --- But the wicked "deserve scorn and vengeance." (Haydock) --- Digni sunt ut irrideantur in vindicta. (St. Jerome) --- The day of their judgment or condemnation is at hand, (Ezechiel xxi. 21., and 1 Kings xxvi. 10.; Haydock) when they will be sought for in vain (ver. 10.; Calmet) by their foolish admirers. They will seek to hide themselves from the indignation of the Lamb. Heart. Hebrew, "of way." Protestants, "such as be of upright conversation." Only those whose heart is pure, will observe the right path. (Haydock) Broken. In the form of imprecation, he foretells the event. (Worthington) --- Hebrew is in the future, to imply as much. (Berthier) Wicked. Hebrew, "of many wicked," or "of the impious great ones." (Haydock) --- What the just man hath, is preferable to the immense riches of sinners, acquired by injustice. In this sense Hesiod and Psittacus said, "half is more than all." The wicked are never satisfied, Ecclesiastes iv. 6., and Proverbs xiii. 25. Riches are a dangerous temptation, (Calmet) and the sentence is generally true, "every rich person is either unjust or the heir of one who has been such," (Haydock) aut h\'e6res injusti. (St. Jerome) --- It is difficult for the rich to enter heaven; and the unjust are certainly excluded. Yet if we confined our views to this world, it is evident that the rich may better procure the sweets of life. (Berthier) Arms of the body, brachia. All that they have admired perishes in death, (Calmet) while the just then possess true riches. Days, or "ways," according to some copies of Septuagint. (St. Augustine, &c.) God approves the conduct of the just. He takes notice of the time of their sufferings, and comforts them during life, (Calmet) yea, for ever.