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objects, but also righteous on the side of these highest,657 and thus, by adapting itself to the
former without cutting itself off from the latter, might bring back those lowest objects to
the highest. Accordingly, Christ was named the Mediator between God and men, who stood
between the immortal God and mortal man, as being Himself both God and man,658 who
reconciled man to God, who continued to be what He (formerly) was, but was made also
what He (formerly) was not. And the same Person is for us at once the (centre of the) said
faith in things that are made, and the truth in things eternal.
54. This great and unutterable mystery, this kingdom and priesthood, was revealed by
prophecy to the men of ancient time, and is now preached by the gospel to their descendants.
For it behoved that, at some period or other, that should be made good among all nations
which for a long time had been promised through the medium of a single nation. Accordingly,
He who sent the prophets before His own descent also despatched the apostles after His
ascension. Moreover, in virtue of the man659 assumed by Him, He stands to all His disciples
in the relation of the head to the members of His body. Therefore, when those disciples have
written matters which He declared and spake to them, it ought not by any means to be said
that He has written nothing Himself; since the truth is, that His members have accomplished
only what they became acquainted with by the repeated statements of the Head. For all that
He was minded to give for our perusal on the subject of His own doings and sayings, He
commanded to be written by those disciples, whom He thus used as if they were His own
hands. Whoever apprehends this correspondence of unity and this concordant service of
the members, all in harmony in the discharge of diverse offices under the Head, will receive
the account which he gets in the Gospel through the narratives constructed by the disciples,
in the same kind of spirit in which he might look upon the actual hand of the Lord Himself,
which He bore in that body which was made His own, were he to see it engaged in the act
of writing. For this reason let us now rather proceed to examine into the real character of
those passages in which these critics suppose the evangelists to have given contradictory
accounts (a thing which only those who fail to understand the matter aright can fancy to be
the case); so that, when these problems are solved, it may also be made apparent that the
members in that body have preserved a befitting harmony in the unity of the body itself,
not only by identity in sentiment, but also by constructing records consonant with that
identity.
657 Reading quæ medietas temporalis esset de imis, justa de summis. Another version gives quæ medietas
temporalis esset de imis mixta et summis = which temporal mediatizing factor might be made up of the lowest
and the highest objects together, or = which might be a temporal mediatizing factor made up, etc.
658 1 Tim. ii. 5.
659 Hominem.
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Of the Fact that the Mystery of a Mediator Was Made Known to Those Who Lived…