61. What business of yours is it, He 3823 says, to examine, to inquire who made man; what is the origin of souls; who devised the causes of ills; whether the sun is larger than the earth, or measures only a foot in breadth: 3824 whether the moon shines with borrowed light, or from her own brightness,—things which there is neither profit in knowing, nor loss in not knowing? Leave these things to God, and allow Him to know what is, wherefore, or whence; whether it must have been or not; whether something always existed, 3825 or whether it was produced at the first; whether it should be annihilated or preserved, consumed, destroyed, or restored in fresh vigour. Your reason is not permitted to involve you in such questions, and to be busied to no purpose about things so much out of reach. Your interests are in jeopardy,—the salvation, I mean, 3826 of your souls; and unless you give yourselves to seek to know the Supreme God, a cruel death awaits you when freed from the bonds of body, not bringing sudden annihilation, but destroying by the bitterness of its grievous and long-protracted punishment. 3823     i.e., Christ. 3824     As Heraclitus is reported to have said. 3825     The ms. , first five edd., and Oehler read supernatum , for which the other edd. read, as above, semper natum , from the margin of Ursinus. The soul is referred to. 3826     So the later edd., following Elmenhorst, who emended dico for the ms. dici , omitted by the first four edd.