49.  Among us, however, there is no boundary line between giving and receiving instruction, like the stones of old between the tribes within and beyond the Jordan:  nor is a certain part entrusted to some, another to others; nor any rule for degrees Degrees, etc.  Heb. v. 14 V. “use” (in the singular), the sense is “any rule for confining the use of difficult passages of Holy Scripture to those whose experience is a guarantee against their abuse.” of experience; but the matter has been so disturbed and thrown into confusion, that most of us, not to say all, almost before we have lost our childish curls and lisp, before we have entered the house of God, before we know even the names of the Sacred Books, before we have learnt the character and authors of the Old and New Testaments:  (for my present point is not our want of cleansing from the mire and marks of spiritual shame which our viciousness has contracted) if, I say, we have furnished ourselves with two or three expressions of pious authors, and that by hearsay, not by study; if we have had a brief experience of David, or clad ourselves properly in a cloaklet, or are wearing at least a philosopher’s girdle, or have girt about us some form and appearance of piety—phew! how we take the chair and show our spirit!  Samuel was holy even in his swaddling-clothes: 1 Sam. ii. 11.  we are at once wise teachers, of high estimation in Divine things, the first of scribes and lawyers; we ordain ourselves men of heaven and seek to be called Rabbi by men; S. Matt. xxiii. 7. the letter is nowhere, everything is to be understood spiritually, and our dreams are utter drivel, and we should be annoyed if we were not lauded to excess.  This is the case with the better and more simple of us:  what of those who are more spiritual and noble? “More spiritual and noble.”—This is ironical.  After frequently condemning us, as men of no account, they have forsaken us, and abhor fellowship with impious people such as we are.