This, then, is from Africanus. And if I may make an apposite comment myself on the passage, I would say that the prophecy does not make the division of the seventy weeks without an object or haphazard. For having divided them into the first seven, and another sixty-two, it adds the last one after a quantity of intermediate matter, and thus (b) determines the number of seventy weeks. And so it says, "And thou shalt know and understand from the going out of the word of answering and of building Jerusalem until Christ the governor there are seven weeks and sixty-two weeks." Then having interposed other matter, it adds the last saying, "And He shall make a covenant with many one week." I do not think that any one who regards these as the words of God, can suppose that these statements have no object, or are scattered without the divine intention. I thought it was right first to draw attention to this, and then to give a more (c) elaborate solution of the problem to my readers. And if I must reveal what is in my mind, I would say that according to another meaning or interpretation, he that is called in the preceding extract "Christ the governor" (viz. "From the going forth of the word of answering and the building of Jerusalem until Christ the governor"), is none other than the roll of the high priests who governed the people after (d) the prophecy and the Return from Babylon, whom Scripture commonly calls Christs. For I have shewn that they were the only governors of the nation, beginning with Joshua, son of Josedec, the Great Priest, after the return from Babylon, and up to the date of the Coming of our Saviour Jesus Christ. For I think that the fact that the intermediate period of their primacy, during which they governed, is meant, is shewn by the words, "From the going forth of the answering and the building of Jerusalem, until Christ the governor, is seven weeks and sixty-two weeks." And the weeks of years make 483 years added together from the reign of Cyrus up to the Roman Empire, when Pompeius (392) the Roman general attacked Jerusalem and took the city by siege, and the whole city became subject to Rome, so that thenceforward it paid taxes, and obeyed the Roman enactments.