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{"author":null,"backreferences":[{"context_html":"<p>For although a Christian man instructed only in ecclesiastical\r\nliterature may perhaps be ignorant of the very name of\r\nPlatonists, and may not even know that there have existed\r\ntwo schools of philosophers speaking the Greek tongue, to\r\nwit, the Ionic and Italic, he is nevertheless not so deaf with\r\nrespect to human affairs, as not to know that philosophers\r\nprofess the study, and even the possession, of wisdom. He\r\nis on his guard, however, with respect to those who philosophize\r\naccording to the elements of this world, not according\r\nto God, by whom the world itself was made; for he is warned\r\nby the precept of the apostle, and faithfully hears what has\r\nbeen said, \"Beware that no one deceive you through philosophy\r\nand vain deceit, according to the elements of the world.\"<a id=\"FNanchor_297_297\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_297_297\">[297]</a>\r\nThen, that he may not suppose that all philosophers are such\r\nas do this, he hears the same apostle say concerning certain\r\nof them, \"Because that which is known of God is manifest\r\namong them, for God has manifested it to them. For His\r\ninvisible things from the creation of the world are clearly\r\nseen, being understood by the things which are made, also<span class=\"pagenum\"><a id=\"Page_320\">[Pg 320]</a></span>\r\nHis eternal power and Godhead.\"<a id=\"FNanchor_298_298\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_298_298\">[298]</a> And, when speaking to\r\nthe Athenians, after having spoken a mighty thing concerning\r\nGod, which few are able to understand, \"In Him we live, and\r\nmove, and have our being,\"<a id=\"FNanchor_299_299\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_299_299\">[299]</a> he goes on to say, \"As certain\r\nalso of your own have said.\" He knows well, too, to be on\r\nhis guard against even these philosophers in their errors. For\r\nwhere it has been said by him, \"that God has manifested to\r\nthem by those things which are made His invisible things, that\r\nthey might be seen by the understanding,\" there it has also\r\nbeen said that they did not rightly worship God Himself,\r\nbecause they paid divine honours, which are due to Him\r\nalone, to other things also to which they ought not to have\r\npaid them,—\"because, knowing God, they glorified Him not as\r\nGod; neither were thankful, but became vain in their imaginations,\r\nand their foolish heart was darkened. Professing\r\nthemselves to be wise, they became fools, and changed the\r\nglory of the incorruptible God into the likeness of the image\r\nof corruptible man, and of birds, and fourfooted beasts, and\r\ncreeping things;\"<a id=\"FNanchor_300_300\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_300_300\">[300]</a>—where the apostle would have us\r\nunderstand him as meaning the Romans, and Greeks, and\r\nEgyptians, who gloried in the name of wisdom; but concerning\r\nthis we will dispute with them afterwards. With\r\nrespect, however, to that wherein they agree with us we\r\nprefer them to all others, namely, concerning the one God,\r\nthe author of this universe, who is not only above every body,\r\nbeing incorporeal, but also above all souls, being incorruptible—our\r\nprinciple, our light, our good. And though the\r\nChristian man, being ignorant of their writings, does not use\r\nin disputation words which he has not learned,—not calling\r\nthat part of philosophy natural (which is the Latin term), or\r\nphysical (which is the Greek one), which treats of the investigation\r\nof nature; or that part rational, or logical, which deals\r\nwith the question how truth may be discovered; or that part\r\nmoral, or ethical, which concerns morals, and shows how good\r\nis to be sought, and evil to be shunned,—he is not, therefore,\r\nignorant that it is from the one true and supremely good God\r\nthat we have that nature in which we are made in the image\r\nof God, and that doctrine by which we know Him and ourselves,<span class=\"pagenum\"><a id=\"Page_321\">[Pg 321]</a></span>\r\nand that grace through which, by cleaving to Him, we\r\nare blessed. This, therefore, is the cause why we prefer these\r\nto all the others, because, whilst other philosophers have worn\r\nout their minds and powers in seeking the causes of things,\r\nand endeavouring to discover the right mode of learning and\r\nof living, these, by knowing God, have found where resides the\r\ncause by which the universe has been constituted, and the\r\nlight by which truth is to be discovered, and the fountain at\r\nwhich felicity is to be drunk. All philosophers, then, who\r\nhave had these thoughts concerning God, whether Platonists\r\nor others, agree with us. But we have thought it better to\r\nplead our cause with the Platonists, because their writings are\r\nbetter known. For the Greeks, whose tongue holds the highest\r\nplace among the languages of the Gentiles, are loud in their\r\npraises of these writings; and the Latins, taken with their\r\nexcellence, or their renown, have studied them more heartily\r\nthan other writings, and, by translating them into our tongue,\r\nhave given them greater celebrity and notoriety.</p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK EIGHTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-579"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"3dcb2398304c424f60f28455f630fa15668c9482cf224ab989ecaff88093ccc5","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. J. 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