Testimonia

{"author":null,"backreferences":[{"context_html":"<p>And he refers to the Creator, as the Statesman (ὀ πολιτικός) by way\r\nof eminence, in his book of this name (ὁ πολιτικός); and those who\r\nlead an active and just life, combined with contemplation, he calls\r\nstatesmen (πολιτικοί). That department of politics which is called\r\n“Law,” he divides into administrative magnanimity and private good\r\norder, which he calls orderliness, and harmony, and sobriety, which\r\nare seen when rulers suit their subjects, and subjects are obedient\r\nto their rulers; a result which the system of Moses sedulously aims\r\nat effecting. Further, that the department of law is founded on\r\ngeneration, that of politics on friendship and consent, Plato, with the\r\naid he received, affirms; and so, coupled with the laws the philosopher\r\nin the <i>Epinomis</i>, who knew the course of all generation, which\r\ntakes place by the instrumentality of the planets; and the<span class=\"pagenum\" id=\"Page_460\">[460]</span> other\r\nphilosopher, <i>Timæus</i>, who was an astronomer and student of the\r\nmotions of the stars, and of their sympathy and association with one\r\nanother, he consequently joined to the “polity” (or “republic”). Then,\r\nin my opinion, the end both of the statesman, and of him who lives\r\naccording to the law, is contemplation. It is necessary, therefore,\r\nthat public affairs should be rightly managed. But to philosophize is\r\nbest. For he who is wise will live concentrating all his energies on\r\nknowledge, directing his life by good deeds, despising the opposite,\r\nand following the pursuits which contribute to truth. And the law is\r\nnot what is decided by law (for what is seen is not vision), nor every\r\nopinion (not certainly what is evil). But law is the opinion which is\r\ngood, and what is good is that which is true, and what is true is that\r\nwhich finds “true being,” and attains to it. “He who is,”<a class=\"fnanchor pginternal\" href=\"#Footnote_1057\" id=\"FNanchor_1057\">[1057]</a> says\r\nMoses, “sent me.” In accordance with which, namely, good opinion, some\r\nhave called law, right reason, which enjoins what is to be done and\r\nforbids what is not to be done.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER XXV. PLATO AN IMITATOR OF MOSES IN FRAMING LAWS."],"marker_anchor":"FNanchor_1057","paragraph_id":"pg71937-paragraph-830"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"8a8843e56acf7ba9c12f8cd0b94d936c5613ba0697efa9b6bc2c2f3e81849f1f","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[],"headings":[],"id":"pg71937-Footnote_1057","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_1057","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_1057\" id=\"Footnote_1057\">[1057]</a> “I am,” A.V.; Ex. iii. 13.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_1057","text_sha256":"a5ce30f68ecb4e25bb537edf918044486cfcaf46b9d6b2eac1765226d2d21b43","verified":false,"work_id":null}

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