Epistle XXXII.
To Fortunatus, Bishop.
Gregory to Fortunatus, Bishop of Neapolis
(
Naples
).
We have written before now to your Fraternity
that, if any [slaves] by the inspiration of
God
, desire to come from Jewish superstition to the
Christian faith, their masters have no liberty to sell them, but that
from the time of their declaring their wish they have a full claim to
freedom. But since, so far as we have learnt, they [i.e. Jewish
masters], weighing with nice discrimination neither our wish nor the
ordinances of the law, think that they are not bound by this condition
in the case of pagan slaves, your Fraternity ought to attend to such
cases, and, if any one of their slaves, whether he be a Jew or a pagan,
should wish to become a Christian, after his wish has been openly
declared, let not any one of the Jews, under cover of any device or
argument whatever, have power to sell him; but let him who desires to
be converted to the Christian faith be in all ways supported by you in
his claim to freedom. Lest, however, those who have to lose
slaves of this kind should consider that their interests are
unreasonably prejudiced, it is fitting that with careful consideration
you should observe this rule;—that if pagans when they have been
brought out of foreign parts for the sake of traffic should chance to
flee to the Church, and say that they wish to become Christians, or
even outside the Church should announce this wish, then, till the end
of three months during which a buyer to sell them to may be sought for,
they [the Jewish owners] may receive their price; that is to say, from
a Christian buyer. But if after the aforesaid three months any
one of such slaves should declare his wish and desire to become a
Christian, let not either any one afterwards dare to buy him, or his
master, under colour of any occasion whatever, dare to sell him; but
let him unreservedly attain to the benefit of freedom; since he (i.e.
the master) is in such case understood to have acquired him not for
sale but for his own service. Let, then, your Fraternity so
vigilantly observe all these things that neither the supplication of
any nor respect of persons may avail to inveigle you
1656
.
1656
As to
ownership by Jews of converted slaves, see
Prolegom
., p. xxi.,
and other Epistles there referred to.