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{"author":null,"backreferences":[{"context_html":"<p>203. <span class=\"smcap\">Augustine</span> answered: If I were to answer adequately,\r\nand as I ought, to this passage, which has been exaggerated\r\nand arranged at such length by you, where you speak in invidious\r\nterms against us concerning the kings of this world,\r\nI am much afraid that you would accuse me too of having\r\nwished to excite the anger of kings against you. And yet,\r\nwhilst you are borne after your own fashion by the violence<span class=\"pagenum\"><a id=\"Page_367\">[Pg 367]</a></span>\r\nof this invective against all Catholics, you certainly do not\r\npass me by. I will endeavour, however, to show, if I can,\r\nthat it is rather you who have been guilty of this offence by\r\nspeaking as you have done, than myself by answering as I\r\nshall do. And first of all, see how you yourself oppose yourself;\r\nfor certainly you prefaced the passage which you quoted\r\nwith the words, \"What have you to do with the kings of this\r\nworld, in whom Christianity has never found anything save\r\nenvy towards her?\" In these words you certainly cut off\r\nfrom us all access to the kings of this world. And a little\r\nlater you say, \"And he warned the kings themselves in the\r\nfollowing precepts, that they should not, like ignorant men\r\ndevoid of understanding, seek to persecute the Christians, lest\r\nthey should be themselves destroyed,—which precepts I would\r\nthat we could teach them, seeing that they are ignorant of\r\nthem; or, at least, that you would show them to them, as\r\ndoubtless you would do if you desired that they should live.\"\r\nIn what way then do you wish us to be the instructors of\r\nkings? And indeed those of our body who have any friendship\r\nwith Christian kings commit no sin if they make a right\r\nuse of that friendship; but if any are elated by it, they yet\r\nsin far less grievously than you. For what had you, who thus\r\nreproach us,—what had you to do with a heathen king, and\r\nwhat is worse, with Julian, the apostate and enemy of the\r\nname of Christ, to whom, when you were begging that the\r\nbasilicas should be restored to you as though they were your\r\nown, you ascribed this meed of praise, \"that in him justice\r\nalone was found to have a place?\"—in which words (for I\r\nbelieve that you understand the Latin tongue) both the\r\nidolatry and the apostasy of Judas are styled justice. I hold\r\nin my hands the petition which your ancestors presented;\r\nthe memorial<a id=\"FNanchor_949_949\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_949_949\">[949]</a> which embodied their request; the chronicles,\r\nwhere they made their representation. Watch and attend. To\r\nthe enemy of Christ, to the apostate, the antagonist of Chris<span class=\"pagenum\"><a id=\"Page_368\">[Pg 368]</a></span>tians,\r\nthe servant of the devil, that friend, that representative,\r\nthat Pontius of yours, made supplication in such words\r\nas these: \"Go to then, and say to us, What have you to do\r\nwith the kings of this world?\" that as deaf men you may\r\nread to the deaf nations what you as well as they refuse to\r\nhear: \"Thou beholdest the mote that is in thy brother's eye,\r\nbut considerest not the beam that is in thine own eye.\"<a id=\"FNanchor_950_950\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_950_950\">[950]</a></p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-632"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"45f0e331babcc818f4f2b19f12c3f286ffd5adeaf8f2991274d7ad0b6448abcf","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"MAT","chapter":7,"kind":"unreviewed","source_notation":"Matt. vii. 3","verse":3,"verse_end":3}],"headings":[],"id":"pg45843-Footnote_950_950","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_950_950","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_950_950\"></a><a class=\"pginternal\" href=\"#FNanchor_950_950\"><span class=\"label\">[950]</span></a> Matt. vii. 3.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_950_950","text_sha256":"3eb74aaeff39c0dd50948db67cddc29ea29e781fa29f5c80741c0c2651e6dc91","verified":false,"work_id":null}