With this view Plutarch charges the Stoics.  Αὐτοὶ τῶν κακῶν ἀρχὴν ἀγαθὸν ὄντα τὸν Θεον ποιοῦσι.  (c. Stoicos, 1976.)  But it is his deduction from their statements—not their own statements.  cf. Mosheim’s note on Cudworth iv. § 13.  Origen (c. Celsum vi.) distinguishes between την κακίαν καὶ τὰς ἀπ᾽ αὐτῆς πράξεις, and κακόν as punitive and remedial; if the latter can rightly be called evil in any sense, God is the author of it.  cf. Amos iii. 6.  Vide, also, Basil’s treatment of this question in his Treatise ὅτι οὐκ ἔστιν αἰτιος τῶν κακῶν ὁ θεος.  cf. Schroeck.  Kirchengeschichte xiii. 194.