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{"author":null,"backreferences":[{"context_html":"<p>110. <span class=\"smcap\">Augustine</span> answered: This psalm speaks of those\r\nwho receive baptism aright, and use as holy what is so holy.\r\nFor those words have no reference even to Simon Magus, who\r\nyet received the same holy baptism; and because he would not\r\nuse it in a holy way, he did not therefore pollute it, or show\r\nthat in such cases it should be repeated. But since you have\r\nmade mention of Goliath, listen to the psalm which treats\r\nof Goliath himself, and see that he is portrayed in a new\r\nsong; for there it is said, \"I will sing a new song unto Thee,\r\nO God: upon a psaltery, and an instrument of ten strings, will\r\nI sing praise unto Thee.\"<a id=\"FNanchor_840_840\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_840_840\">[840]</a> And see whether he belongs to\r\nthis song who refuses to communicate with the whole earth.\r\nFor elsewhere it is said, \"O sing unto the Lord a new song;\r\nsing unto the Lord, all the earth.\"<a id=\"FNanchor_841_841\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_841_841\">[841]</a> Therefore the whole\r\nearth, with whom you are not in unity, sings the new song.\r\nAnd these too are the words of the whole earth, \"The Lord\r\nis my shepherd, I shall not want,\" etc. These are not the\r\nwords of the tares, though they be endured until the harvest\r\nin the same crop. They are not the words of the chaff, but of\r\nthe wheat, although they are nourished by one and the same\r\nrain, and are threshed out on the same threshing-floor at the\r\nsame time, till they shall be separated the one from the other by\r\nthe winnowing at the last day. And yet these both assuredly\r\nhave the same baptism, though they are not the same themselves.\r\nBut if your party also were the Church of God, you<span class=\"pagenum\"><a id=\"Page_321\">[Pg 321]</a></span>\r\nwould certainly confess that this psalm has no application to\r\nthe infuriated bands of the Circumcelliones. Or if they too\r\nthemselves are led through the paths of righteousness, why do\r\nyou deny that they are your associates, when you are reproached\r\nwith them, although, for the most part, you console yourselves\r\nfor the scantiness of your section, not by the rod and staff of\r\nthe Lord, but by the cudgels of the Circumcelliones, with which\r\nyou think that you are safe even against the Roman laws,—to\r\nbring oneself into collision with which is surely nothing\r\nless than to walk through the valley of the shadow of death?\r\nBut he with whom the Lord is, fears no evils. Surely, however,\r\nyou will not venture to say that the words which are sung\r\nin this song belong even to those infuriated men, and yet\r\nyou not only acknowledge, but ostentatiously set forth the fact\r\nthat they have baptism. These words, therefore, are not used\r\nby any who are not refreshed by the holy water, as are all the\r\nrighteous men of God; not by those who are brought to destruction\r\nby using it, as was that magician when baptized by\r\nPhilip: and yet the water itself in both kinds of men is the\r\nsame, and of the same degree of sanctity. These words are\r\nnot used except by those who will belong to the right hand;\r\nbut yet both sheep and goats feed in the same pasture under\r\none Shepherd, until they shall be separated, that they may\r\nreceive their due reward. These words are not used except\r\nby those who, like Peter, receive life from the table of the\r\nLord, not judgment, as did Judas; and yet the supper was\r\nitself the same to both, but it was not of the same profit to\r\nboth, because they were not one. These words are not used\r\nexcept by those who, by being anointed with the sacred oil,\r\nare blessed in spirit also, as was David; not merely consecrated\r\nin the body only, as was Saul: and yet, as they had\r\nboth received the same outward sign, it was not the sacrament,\r\nbut the personal merit that was different in the two\r\ncases. These words are not used except by those who, with\r\nconverted heart, receive the cup of the Lord unto eternal life;\r\nnot by those who eat and drink damnation to themselves, as\r\nthe apostle says:<a id=\"FNanchor_842_842\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_842_842\">[842]</a> and yet, though they are not one, the cup\r\nwhich they receive is one, exerting its power on the martyrs<span class=\"pagenum\"><a id=\"Page_322\">[Pg 322]</a></span>\r\nthat they should obtain a heavenly reward, not on the Circumcelliones,\r\nthat they should mark precipices with death.\r\nRemember, therefore, that the characters of bad men in no\r\nwise interfere with the virtue of the sacraments, so that their\r\nholiness should either be destroyed, or even diminished; but\r\nthat they injure the unrighteous men themselves, that they\r\nshould have them as witnesses of their damnation, not as aids\r\nto health. For beyond all doubt you should have taken into\r\nconsideration the actual concluding words of this psalm, and\r\nhave understood that, on account of those who forsake the\r\nfaith after they have been baptized, it cannot be said by all\r\nwho receive holy baptism that \"I will dwell in the house of\r\nthe Lord for ever:\" and yet, whether they abide in the faith,\r\nor whether they have fallen away, though they themselves are\r\nnot one, their baptism is one, and though they themselves are\r\nnot both holy, yet the baptism in both is holy; because even\r\napostates, if they return, are not baptized as though they had\r\nlost the sacrament, but undergo humiliation, because they have\r\ndone despite to it remaining in them.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-539"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"1fd0808841f588cb10afae07d319a14b320fcd285153d65bf681a8875ec3b8ee","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1CO","chapter":11,"kind":"unreviewed","source_notation":"1 Cor. xi. 29","verse":29,"verse_end":29}],"headings":[],"id":"pg45843-Footnote_842_842","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_842_842","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_842_842\"></a><a class=\"pginternal\" href=\"#FNanchor_842_842\"><span class=\"label\">[842]</span></a> 1 Cor. xi. 29.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_842_842","text_sha256":"c815aa052e6914990e2cbbb1936617021164989228b51bd028026385fb9b6668","verified":false,"work_id":null}
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