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origineel ID: ws-literal:8c3d8a0729f2f9a44c0d:p:11 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 339a165b42cd9f2fc03b59bea083b7ce93ab2257ff212a425b4503a9b114aeb3 · 2,162 tekens

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However, let us see the proofs which they produce to us. “In the beginning,” it is said, “God made the Heaven and the earth, and the earth was invisible and unformed.” ( Gen. i. 2.) And, “There ‘was’ a man of Ramathaim Zophim.” ( 1 Sam. i. 1.) These are what they think strong arguments, and they are strong; but it is to prove the correctness of the doctrines asserted by us, while they are utterly powerless to establish their blasphemy. For tell me, what has the word “was” in common with the word “made”? What hath God in common with man? Why dost thou mix what may not be mixed? Why confound things which are distinct, why bring low what is above? In that place it is not the expression “was” only which denotes eternity, but that One “was in the beginning.” And that other, “The Word was”; for as the word “being,” when used concerning man, only distinguishes present time, but when concerning God, denotes eternity, so “was,” when used respecting our nature, signifies to us past time, and that too limited, but when respecting God it declares eternity. It would have been enough then when one had heard the words “earth” and “man,” to imagine nothing more concerning them than what one may fitly think of a nature that came into being, for that which came to be, be it what it may, hath come to be either in time, or the age before time was, but the Son of God is above not only times, but all ages which were before, for He is the Creator and Maker of them, as the Apostle says, “by whom also He made the ages.” Now the Maker necessarily is, before the thing made. Yet since some are so senseless, as even after this to have higher notions concerning creatures than is their due, by the expression “He made,” and by that other, “there was a man,” he lays hold beforehand of the mind of his hearer, and cuts up all shamelessness by the roots. For all that has been made, both heaven and earth, has been made in time, and has its beginning in time, and none of them is without beginning, as having been made: so that when you hear that “he made the earth,” and that “there was a man,” you are trifling to no purpose, and weaving a tissue of useless folly.

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