And very emphatical are the words, when he says, Is it time for you to dwell in houses? There is a double pronoun, [העת לכם אתם], "Is it time for you, even you,” or, “you yourselves?” The Welsh often use two pronouns in this way, for the sake of emphasis. The rendering is very flat, as in our version, and adopted by Henderson, “Is it time for you, O ye?” etc. Houbigant, who always amends, proposes [אתה], to come, “Is the time come for you?” etc. This is suitable, but without authority. Dathius suggests the place, but it is no more than a conjecture. There is no doubt an emphasis is intended by the repetition.—Ed. For there is implied a comparison between God, whose Temple they set no value on, and themselves, who sought not only commodious, but sumptuous dwellings. Hence the Prophet inquires, whether it was consistent that mortal men, who differ not from worms, should possess magnificent houses, and that God should be without his Temple. And to the same purpose is what he adds, when he says, that their houses were boarded; for ספונים, saphunim, means in Hebrew what we express by Cambrisees It is rendered “wainscoted” by Henderson; “κοιλοσταθμοις—ceiled,” by the Sept.; “ωροφωμενοις—roofed,” by Aquila. It was the custom in the east, says Parkhurst, to cover or line the roof with boards or wainscot.—Ed. Since then they were not satisfied with what was commodious, without splendor and luxury being added, it was extremely shameful for them to rob God at the same time of his Temple, where he was to be worshipped. It now follows—