356 WORKS OF ST. CHRYSOSTOM. [HOMILY VIII. is at hand." And what is " at the last trumpet " ? l Here he implies that there are many trumpets, and that at the last the Judge descends. " And the dead," he says, " in Christ shall rise first. Then we that are alive, that are left, shall to gether with them be caught up in the clouds, to meet the Lord in the air : and so shall we ever be with the Lord." Ver. 18. "Wherefore comfort one another with these words." If He is about to descend, on what account shall we be caught up ? For the sake of honor. For when a king drives into a city, those who are in honor go out to meet him ; but the con demned await the judge within. And upon the coming of an affectionate father, his children indeed, and those who are worthy to be his children, are taken out in a chariot, that they may see and kiss him ; but those of the domes tics who have offended remain within. We are carried upon the chariot of our Father. For He received Him up in the clouds, and "we shall be caught up in the clouds." (Acts i. 9.) Seest thou how great is the honor? and as He descends, we go forth to meet Him, and, what is more blessed than all, so we shall be with Him. " Who shall speak of the mightinesses of the Lord, and make all His praises to be heard?" (Ps. cvi. 2, Sept.) How many blessings has He vouchsafed to the human race ! Those who are dead are raised first, and thus the meeting takes place together. Abel who died before all shall then meet Him together with those who are alive. So that they in this respect will have no advantage, but he who is corrupted, and has been so many years in the earth, shall meet Him with them, and so all the others. For if they awaited us, that we might be crowned, as else where he says in an Epistle, " God having pro vided some better thing concerning us, that apart from us they should not be made perfect " (Heb. xi. 40), much more shall we also await them ; or rather, they indeed awaited, but we not at all. For the Resurrection takes place " in a moment, in the twinkling of an eye." But as to the saying, that they are gathered together ; they arise indeed everywhere, but are gathered together by the Angels. The former therefore is the work of the power of God com manding the earth to give up its deposit, and there is no one who ministers in it, as He then called Lazarus, "Lazarus, come forth" (John xi. 43) ; but the gathering is the work of minis ters. But if Angels gather them together, and run to and fro, how are they 2 caught up here? 1 [The N. T. text is, without variation, " with the trump of God." Chrys. minglesjn his recollection this and the kindred pas sage in i Cor. xv. correc ge in i Cor. xv. 53. 1 rrect. J. A. B.] * i.e. How are those, The quotation at the head of the Homily is whom the Angels have already taken and They are caught up after the descent,3 after that they are gathered together. For this is also done without any one being aware.4 For when they see the earth agitated, the dust mingling, the bodies rising perchance 5 on every side, no one ministering to this, but the " shout " being sufficient, the whole earth filled (for consider how great a thing it is that all the men from Adam unto His coming shall then stand with wives and children), when they see so great a tumult upon the earth, then they shall know. As therefore in the Dis pensation that was in the Flesh, they had fore seen nothing of it, so also will it then be. When these things then are done, then also will be the voice of the Archangel shouting and commanding the Angels, and the trumpets, or rather the sound of the trumpet. What trem bling then, what fear will possess those that re main upon the earth. For one woman is caught up and another is left behind, and one man is taken, and another is passed over. (Matt, xxiv. 40, 41 ; Luke xvii. 34, 35.) What will be the state of their souls, when they see some indeed taken up, but themselves left behind? Will not these things be able to shake their souls more terribly than any hell ? Let us represent then in word that this is now present. For if sudden death, or earthquakes in cities, and threatenings thus terrify our souls ; when we see the earth breaking up, and crowded with all these, when we hear the trumpets, and the voice of the Archangel louder than any trumpet, when we perceive the heaven shriveled up, and God the King of all himselfcoming nigh what then will be our souls? Let us shudder, I beseech you, and be frightened as if these things were now taking place. Let us not comfort ourselves by the delay. For when it must certainly hap pen, the delay profits us nothing. How great will then be the fear and trembling ! Have you ever seen men led away to death? What do you think is the state of their souls, as they are going on the way to the gate? is it not worse than many deaths ? What would they not choose both to do and to suffer, so that they might be delivered from that cloud of darkness ? I have heard many say, who have been recalled by the mercy of the king (Emperor), after hav ing been led away, that they did not even see men as men, their souls being so troubled, so horror-struck, and beside themselves. If then the death of the body thus frightens us, when eternal death approaches, what will be our feel ings? And why do I speak of those who are gathered, still "here," that they should be caught up? L. places ei/raGOa before auroi, which gives that sense more decidedly. Or " here " may only mean " in this passage." 3 Musculus takes it ofour Lord s descent, Hervetus otherwise. * He seems to allude to Matt. xxiv. 36. 6 !<ru>s, which has been translated " equally."