It must not be supposed from this that he approves [as adequate] the phrase ὅμοιος κατ᾽ οὐσίαν or ὁμοιούσιος, in this Treatise, for infr. §53. he rejects it on the ground that when we speak of ‘like,’ we imply qualities, not essence. Yet he himself frequently uses it, as other Fathers, and Orat. i. §26. uses ὅμοιος τῆς οὐσίας.