PSALM LXXXVII. (DOMINE DEUS SALUTIS.) A prayer of one under grievous affliction: it agrees to Christ in his passion, and allude to his death and burial. They. Hebrew, "thou hast." --- Shadow. Hebrew, "in the depths," seem to have read a, v, and m, in those two places, which are now wanting. (Houbigant) --- The Chaldean has, the shadow of death, as well as the Vulgate. All this regards Jesus Christ, though it may be applied to any in distress. (Berthier) -- The wicked endeavour to kill the soul by sin, as well as the body. (Worthington) --- Great difficulties entangle the psalmist: Christ descends into hell. (Menochius) Waves. Of afflictions. Christ bore our iniquities. (Haydock) Delivered up, to prison. (Berthier) --- The disciples abandoned our Saviour; St. Peter, with a curse, denied that he ever knew him, (Mark xiv. 71.; Haydock) and Judas betrayed him. It is not so easy to explain this of the captives in general, though it might refer to the psalmist. (Calmet) --- At Babylon, the Israelites were not imprisoned, but left to multiply, Jeremias xxix. 5. (Berthier) Poverty. Or "affliction." (Symmachus) --- To thee, for aid, (Psalm xxvii. 2.) or to implore pardon for sinners. Thus Jesus prayed for us on the cross, (Calmet) with his hands stretched out ready to receive the penitent. (Haydock) --- Septuagint have read rupaim ikimu for ropaim ikumu, "shall the dead arise?" (Amama) Physicians. St. Jerome, "will the giants rise again?" (Haydock) --- These were heroes of great renown. (Calmet) --- But they were consigned to hell, whence there was no redemption, Job xxv. 5., and Proverbs ix. --- The author insinuates that if the true adorers be cut off, God's external glory will be diminished. (Haydock) --- This argument is often pressed, Isaias xxxviii., and Psalm cxiii.--- Rephaim (Haydock) denotes physicians, as well as giants, Genesis l. 2., and 2 Paralipomenon xvii. 12. The Thalmud sentences "the best of them to hell." (Amama) --- Their power does not extend to the dead. (Berthier) --- The psalmist prays to be preserved from death, not expecting to be raised again miraculously. (Worthington) --- Yet Christ contemplates his future glorious resurrection. (Haydock) Of, &c. Septuagint, "forgotten land." Securos latices &longa oblivia potant. (Virgil, \'c6neid vi.) (Calmet) --- When dead, I shall not be able to sound forth thy praises before men: much less shall those do it, who are confined to the regions of darkness. (Worthington) Prayer. Some copies of the Septuagint read "soul," with the Hebrew, &c. (Calmet) --- Why dost thou neglect to grant my request, which I urge with all the earnestness of my soul? (Haydock) --- This may relate to Jesus in the garden. (Calmet) --- His prayer prevents, or is presented early, (Menochius) and with the truest fervour to the Lord, who moves us to pray. (Haydock) Exalted. On the cross, or arrived at the years of manhood, (Berthier; Worthington) I have experienced the greatest contradictions. David was brought up in poverty, like our Saviour, and the exaltation of both attested with great trials. (Berthier) --- The life of Christ was a continual martyrdom. (Menochius) --- He had all his sufferings in view from his first conception. Troubled me. The enemy has laid waste the country. This agrees with Christ in his agony. (Calmet) --- Unhappy the sinner, upon whom the wrath of God remains, (John iii. 36.) and does not merely come; literally, pass, transierunt. (Berthier)