{"author":null,"backreferences":[{"context_html":"<p>“Wherefore thus saith the Lord, Every alien son is uncircumcised in\r\nheart, and uncircumcised in flesh” (that is, unclean in body and soul):\r\n“there shall not enter one of the strangers into the midst of the\r\nhouse of Israel, but the Levites.”<a class=\"fnanchor pginternal\" href=\"#Footnote_667\" id=\"FNanchor_667\">[667]</a> He calls those that would not\r\nbelieve, but would disbelieve, strangers. Only those who live purely\r\nbeing true priests of God. Wherefore, of all the circumcised tribes,\r\nthose anointed to be high priests, and kings, and prophets, were\r\nreckoned more holy. Whence He commands them not to touch dead bodies,\r\nor approach the dead; not that the body was polluted, but that sin and\r\ndisobedience were incarnate, and embodied, and dead, and therefore\r\nabominable. It was only, then, when a father and mother, a son and\r\ndaughter died, that the priest was allowed to enter, because these\r\nwere related only by flesh and seed, to whom the priest was indebted\r\nfor the immediate cause of his entrance into life. And they purify\r\nthemselves seven days, the period in which Creation was consummated.\r\nFor on the seventh day the rest is celebrated; and on the eighth he\r\nbrings a propitiation, as is written in Ezekiel, according to which\r\npropitiation the promise is to be received.<a class=\"fnanchor pginternal\" href=\"#Footnote_668\" id=\"FNanchor_668\">[668]</a> And the perfect\r\npropitiation, I take it, is that propitious faith in the gospel which\r\nis by the law and the prophets, and the purity which shows itself in\r\nuniversal obedience, with the abandonment of the things of the world;\r\nin order to that grateful surrender of the tabernacle, which results\r\nfrom the enjoyment of the soul. Whether, then, the time be that which\r\nthrough the seven periods enumerated returns to the chiefest rest,<a class=\"fnanchor pginternal\" href=\"#Footnote_669\" id=\"FNanchor_669\">[669]</a>\r\nor the seven heavens, which some reckon one above the other; or whether\r\nalso the fixed sphere which borders on the intellectual world be\r\ncalled the eighth, the expression denotes that the Gnostic ought to\r\nrise out of the sphere of creation and of sin. After these seven days,\r\nsacrifices are offered for sins.<span class=\"pagenum\" id=\"Page_214\">[214]</span> For there is still fear of change,\r\nand it touches the seventh circle. The righteous Job says: “Naked came\r\nI out of my mother’s womb, and naked shall I return there;”<a class=\"fnanchor pginternal\" href=\"#Footnote_670\" id=\"FNanchor_670\">[670]</a> not\r\nnaked of possessions, for that were a trivial and common thing; but,\r\nas a just man, he departs naked of evil and sin, and of the unsightly\r\nshape which follows those who have led bad lives. For this was what\r\nwas said, “Unless ye be converted, and become as children,”<a class=\"fnanchor pginternal\" href=\"#Footnote_671\" id=\"FNanchor_671\">[671]</a> pure\r\nin flesh, holy in soul by abstinence from evil deeds; showing that He\r\nwould have us to be such as also He generated us from our mother—the\r\nwater.<a class=\"fnanchor pginternal\" href=\"#Footnote_672\" id=\"FNanchor_672\">[672]</a> For the intent of one generation succeeding another is\r\nto immortalize by progress. “But the lamp of the wicked shall be put\r\nout.”<a class=\"fnanchor pginternal\" href=\"#Footnote_673\" id=\"FNanchor_673\">[673]</a> That purity in body and soul which the Gnostic partakes of,\r\nthe all-wise Moses indicated, by employing repetition in describing\r\nthe incorruptibility of body and of soul in the person of Rebecca,\r\nthus: “Now the virgin was fair, and man had not known her.”<a class=\"fnanchor pginternal\" href=\"#Footnote_674\" id=\"FNanchor_674\">[674]</a>\r\nAnd Rebecca, interpreted, means “glory of God;” and the glory of\r\nGod is immortality. This is in reality righteousness, not to desire\r\nother things, but to be entirely the consecrated temple of the Lord.\r\nRighteousness is peace of life and a well-conditioned state, to which\r\nthe Lord dismissed her when He said, “Depart into peace.”<a class=\"fnanchor pginternal\" href=\"#Footnote_675\" id=\"FNanchor_675\">[675]</a> For\r\nSalem is, by interpretation, peace; of which our Saviour is enrolled\r\nKing, as Moses says, Melchizedek king of Salem, priest of the most high\r\nGod, who gave bread and wine, furnishing consecrated food for a type\r\nof the Eucharist. And Melchizedek is interpreted “righteous king;” and\r\nthe name is a synonym for righteousness and peace. Basilides, however,\r\nsupposes that Righteousness and her daughter Peace dwell stationed in\r\nthe eighth sphere.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XXV. 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