Hadrianople, battle of, referred to, 119, 125.
Heaven, the joys of, 99, 100, 102; degrees of glory in, 111.
Hell, not made for man, 97; nature of sufferings in, 98, 99; degrees of punishment in, 111.
Hermione, a young lady beloved by Theodore, 87, 103.
Hezekiah, God's merciful dealing with, 105.
Holy Scripture, consolations of the, under all forms of trial, 219, 220; advantages of studying,
252.
Holy Spirit, invocation of, in the Liturgy, 76, n.; His enlightenment of the soul, 166.
Honorius, Emperor, Innocent appeals to on behalf of Chrysostom, 307; writes to Arcadius
on behalf of Chrysostom, 308.
Hope never to be abandoned in this world, 97.
Houses, comparison of the, on a rock and sand referred to, 279.
Humility, the benefits of, 148.
Hunger, the best sauce, 276.
Ignatius, St., difficulties and dangers of his Episcopate, 137; personifies St. Paul's ideal of
the Christian bishop, 136; his last journey to Rome, 139; his martyrdom, 139; miracles
wrought at his sepulchre, 140; removal of his bones to Antioch, 140; meaning of his
name Theophorus, 135, n.
Illumination, a name for baptism, 159, n., 161.
Incarnation, the, predicted, 205; reality of, how proved, 205; figurative descriptions of in
Holy Scripture, 258-265.
Indolence, the mother of despair, 106.
Innocent, Bishop of Rome, Chrysostom appeals to, 307; appeal of, to Honorius, 307;
Chrysostom's letters to, 309-313; his letters to Chrysostom and the Church of Con-
stantinople, 313, 314.
Isaac, perseverance of in prayer, 240.
Isaurians, a predatory tribe, incursions of, 293, 299.
Jesus Christ, desired the Cross, 203; rebuked St. Peter, 203; His will identical with God the
Father's, 204; His power equal, 218; the incidents of His passion recounted, 291; His
sufferings a stumbling-block to many, 290, 292.
Jews, not saved by reason of their privileges, 280, 283.
Job, his thanksgiving amidst affliction, 183; consideration of his case a consolation in pain
and peril, 195, 196; his ignorance of the reason of his afflictions, 195; his saintliness
not to be urged as impossible for us, 197; his sufferings in mind, body and estate, 195,
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