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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">In the next place, that He was betrayed by those whom He\r\ncalled His disciples, is a circumstance which the Jew of Celsus\r\nlearned from the Gospels; calling the one Judas, however,\r\n“many disciples,” that he might seem to add force to the accusation.\r\nNor did he trouble himself to take note of all that is\r\nrelated concerning Judas; how this Judas, having come to\r\nentertain opposite and conflicting opinions regarding his Master,\r\nneither opposed Him with his whole soul, nor yet with his\r\nwhole soul preserved the respect due by a pupil to his teacher.\r\nFor he that betrayed Him gave to the multitude that came to\r\napprehend Jesus, a sign, saying, “Whomsoever I shall kiss, it\r\nis he; seize ye him,”—retaining still some element of respect for\r\nhis Master: for unless he had done so, he would have betrayed\r\nHim, even publicly, without any pretence of affection. This\r\ncircumstance, therefore, will satisfy all with regard to the purpose\r\nof Judas, that along with his covetous disposition, and his\r\nwicked design to betray his Master, he had still a feeling of a\r\nmixed character in his mind, produced in him by the words of\r\nJesus, which had the appearance (so to speak) of some remnant\r\nof good. For it is related that, “when Judas, who betrayed\r\nHim, knew that He was condemned, he repented, and brought\r\nback the thirty pieces of silver to the high priest and elders,\r\nsaying, I have sinned, in that I have betrayed the innocent\r\nblood. But they said, What is that to us? see thou to that;”<a id=\"r72\"></a><a class=\"c008 pginternal\" href=\"#f72\"><sup>[72]</sup></a>—and\r\nthat, having thrown the money down in the temple, he\r\ndeparted, and went and hanged himself. But if this covetous\r\nJudas, who also stole the money placed in the bag for the relief\r\nof the poor, repented, and brought back the thirty pieces of\r\nsilver to the chief priests and elders, it is clear that the instructions\r\nof Jesus had been able to produce some feeling of repentance\r\nin his mind, and were not altogether despised and loathed\r\nby this traitor. Nay, the declaration, “I have sinned, in that\r\nI have betrayed the innocent blood,” was a public acknowledgment\r\nof his crime. Observe, also, how exceedingly passionate<a id=\"r73\"></a><a class=\"c008 pginternal\" href=\"#f73\"><sup>[73]</sup></a>\n<span class=\"pageno\" id=\"Page_16\">16</span>was the sorrow for his sins that proceeded from that repentance,\r\nand which would not suffer him any longer to live; and how,\r\nafter he had cast the money down in the temple, he withdrew,\r\nand went away and hanged himself: for he passed sentence upon\r\nhimself, showing what a power the teaching of Jesus had over\r\nthis sinner Judas, this thief and traitor, who could not always\r\ntreat with contempt what he had learned from Jesus. Will\r\nCelsus and his friends now say that those proofs which show\r\nthat the apostasy of Judas was not a complete apostasy, even\r\nafter his attempts against his Master, are inventions, and that\r\nthis alone is true, viz. that one of His disciples betrayed Him;\r\nand will they add to the scriptural account that he betrayed\r\nHim also with his whole heart? To act in this spirit of hostility\r\nwith the same writings, both as to what we are to believe and\r\nwhat we are not to believe, is absurd.<a id=\"r74\"></a><a class=\"c008 pginternal\" href=\"#f74\"><sup>[74]</sup></a> And if we must make\r\na statement regarding Judas which may overwhelm our opponents\r\nwith shame, we would say that, in the book of Psalms,\r\nthe whole of the 108th contains a prophecy about Judas, the\r\nbeginning of which is this: “O God, hold not Thy peace before\r\nmy praise; for the mouth of the sinner, and the mouth of\r\nthe crafty man, are opened against me.”<a id=\"r75\"></a><a class=\"c008 pginternal\" href=\"#f75\"><sup>[75]</sup></a> And it is predicted\r\nin this psalm, both that Judas separated himself from the number\r\nof the apostles on account of his sins, and that another was\r\nselected in his place; and this is shown by the words: “And\r\nhis bishopric let another take.”<a id=\"r76\"></a><a class=\"c008 pginternal\" href=\"#f76\"><sup>[76]</sup></a> But suppose now that He\r\nhad been betrayed by some one of His disciples, who was\r\npossessed by a worse spirit than Judas, and who had completely\r\npoured out, as it were, all the words which he had heard from\r\nJesus, what would this contribute to an accusation against\r\nJesus or the Christian religion? And how will this demonstrate\r\nits doctrine to be false? We have replied in the preceding\r\nchapter to the statements which follow this, showing that\r\nJesus was not taken prisoner when attempting to flee, but that\r\nHe gave Himself up voluntarily for the sake of us all. Whence\r\nit follows, that even if He were bound, He was bound agreeably\r\nto His own will; thus teaching us the lesson that we should\r\nundertake similar things for the sake of religion in no spirit of\r\nunwillingness.</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK II.","Chapter XI."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-51"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"3b0b31b767c1f04941cc39b4047f327bbcb1fea8c0aa0a46a5a6b1fcfb4d42ef","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. H. 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Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f72","source_ebook":70693,"source_html":"<div class=\"footnote\" id=\"f72\">\n<p class=\"c007\"><span class=\"label\"><a class=\"pginternal\" href=\"#r72\">72</a>. </span><abbr title=\"Matthew\">Matt.</abbr> <abbr title=\"twenty-seven\">xxvii.</abbr> 3-5.</p>\n</div>","source_sha256":"76ed9a9fd752c1d5095189e38fe3dcbbea0fd23d6be719db17360e4da14552fa","source_url":"https://www.gutenberg.org/cache/epub/70693/pg70693-images.html#f72","text_sha256":"89b64193b8ced89a68628ae47d73a3d3a51f32ba7a76a1da13ebb827fdf676bb","verified":false,"work_id":null}
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