Ambrosiaster : These present temporary tribulations that are brought upon us for the sake of faith are called momentary and light because they are temporary. However, they are working an eternal weight of glory beyond all measure for those who are patient. For with small labors, great rewards are given, and for light tribulation, a surpassing weight of glory will be repaid for eternity. — Commentary on 2 Corinthians Augustine of Hippo : The human patience which is good, praiseworthy and deserving the name of virtue is said to be that by which we endure evils with equanimity so as not to abandon, through a lack of equanimity, the good through which we arrive at the better. By their unwillingness to suffer evil, the impatient do not effect their deliverance from it; instead, they bring upon themselves the suffering of more grievous ills. But the patient, who prefer to bear wrongs without committing them rather than to commit them by not enduring them, both lessen what they suffer in patience and escape worse things by which, through impatience, they would be submerged. In yielding to evils that are brief and passing, they do not destroy the good which is great and eternal, for "the sufferings of the present time are not worthy to be compared," the apostle says, "with the glory to come that will be revealed in us." And he also says: "Our present light affliction, which is for the moment, prepares for us an eternal weight of glory that is beyond all measure." — On Patience 2 Cosmas Indicopleustes : For our light affliction which is for the moment worketh for us more and more exceedingly an eternal weight of glory, while we look, not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. By this he means that if you weigh in the balance against the afflictions of this world the good things of the future state, these will be found to surpass in glory and to outweigh beyond measure the lightness and insignificance of the afflictions of this world, which in comparison are of exceeding brief duration, and which at last utterly disappear. For, he says, the things which are seen, that is, the things of this world, are temporary, but the things which are not seen, that is, of the heavenly place or world on high, are eternal. — The Christian Topography, Book 7 John Chrysostom : Such, after all, is the way with good people: when they endure something for his sake, far from attending to the appearance of what occurs, they understand the reason behind it and thus bear everything with equanimity. Likewise Paul, the teacher of the Gentiles, identified imprisonment, arraignment, daily peril, all those many unbearable hardships as light burdens, not because they really were so by nature but because the reason behind their happening produced such an attitude in him that he would not turn back in the face of these oncoming threats. Listen, after all, to what he says: "For the light weight of our passing distress produces in us an eternal weight of glory beyond all comparison"; expectation of the glory we are destined to attain, he is saying, and of that unceasing enjoyment makes us bear without difficulty these hardships one after another and consider them of no consequence. Do you see how love of God reduces the intensity of troubles and prevents our having any sense of them as they befall us? On this account, of course, this blessed man, too, bore everything with equanimity, sustained by faith and hope in God. — HOMILIES ON Genesis 25.17 John Chrysostom : "For the light affliction," he saith, "which is for the moment, worketh more and more exceedingly an eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen." Having closed the question by a reference to hope, (and, as he said in his Epistle to the Romans, "We are saved by hope, but hope that is seen is not hope;" establishing the same point here also,) he sets side by side the things present with the things to come, the momentary with the eternal, the light with the weighty, the affliction with the glory. And neither is he content with this, but he addeth another expression, doubling it and saying, "more and more exceedingly." Next he also shows the mode how so great afflictions are light. How then light? "While we look not at the things that are seen, but at the things that are not seen." So will both this present be light and that future great, if we withdraw ourselves from the things that are seen. — Homily 9 on 2 Corinthians Martyrdom of Colluthus : The martyrology of the holy martyr of Christ Colluthus, and the physician and healer of every one who partakes of the body and blood of Christ in purity; he fulfilled his contest on the twenty-fourth day of Pashons; in God's peace, Amen. It happened in the twentieth year of the emperors Diocletian and Maximinian (sic), the transgressors, and in the third year of Constantine, on the twenty-fourth day of Pashons, that the holy Colluthus was set upon the tribunal of Antinoou. Arianus the governor said to the holy Colluthus, "If you want to be saved, do sacrifice, and you shall live. All these people present are praying for you to see sense. If shame is what restrains you, arising from vanity, well, now, show some shame before me; do sacrifice, and you will be saved. For so far you have shown no shame before any one worth your shame. Colluthus, reverence the Emperor's gods, so that you do not perish miserably." The holy Colluthus answered, "The glory of this world is temporal, but the glory of the Kingdom of Heaven is eternal life." The governor said to him, "The tortures of the law-court are many and if there were some one present today accusing you, you would do your best not to be defeated in any argument; do not accuse your own self, and kill yourself. For your own people who are present are grieved for your sake. Let them see you sacrifice, and rejoice with you. Moreover, the administrator of lodgement—that is, myself—has won no credit for his place of giving lodgement for this matter. Let every one see your good sense and admire you. "Moreover, if there is any affair or consideration between you and any one, that other person will certainly be present to your discomfiture; do not spite your own self. For when death comes peacefully and naturally, people console themselves, for they call it 'the lot of mankind', since it is the fate of every one; but in this place where you are now sentence is passed upon murderers and temple robbers and violators of graves and debauchees and adulterers and villains—no respectable person is brought out from here and destroyed. But if there is any one who has flouted the law, it is evident to every one that what has betrayed such a person is not wisdom, but an insanity of conceit; just as robbers are reckless of death for robbery's sake. "Now I have been lenient with you so far, so that you may see sense and live a life of liberty like any free man. . . . Colluthus, why don't you speak to me when I am speaking to you?" The holy Colluthus said, "It is not fitting for me to make a long speech before a governor." The governor said to him, "Do sacrifice, Colluthus!" The saint said, "I will not sacrifice." The governor said to him, "Indeed you have not obeyed me and sacrificed to the gods about whom the Emperor has written to me. I shall consume your body by fire. But this shall not happen yet, in case you wish to consider with yourself." The saint answered, "I have already considered with myself before I came here to you." The advocates said to him, "Grant him a few days, if you please." Arianus said to the advocates, "He looks to me as if he wants to, and has changed his mind." The governor said to him, "Do you want to wait a few days, to think the matter over? For I can see it in your face—it shows me that you want to be saved." The saint made no answer at all. . . The governor said to him, "Are you ashamed to admit it?" The saint said to him, "A word is enough to the wise." The governor had the fire laid before the blessed Colluthus. The governor said to them, "Stop, don't do him any harm yet." Then the governor turned to the holy Colluthus and said to him, "Be sensible now, and do as you are told. There was Apollonius, the bishop of Siout; his people were most understanding about him, and took a dignified view of his prudence, since he did not wish to be disobedient, or to be brought to court and hear all this rigmarole, but he proceeded of his own accord into the temple and sacrificed in full view of every one, with the vessels of libation in his hand, standing there and offering up sacrifice; he is not at all ashamed, and every one honours him. . . . Well now, speak to me, Colluthus, and you shall be in especial honour. . . . Then there was Plutarchus, the bishop of Sbeht; this man for the excellence of his wisdom is worthy of all respect. He was prudent and reverenced the Emperor's gods, and offered up sacrifice to them; and look at him now! He is alive, with every one who sacrificed with him, and is bishop over them. As for you, Colluthus, it is a governor who is pleading with you, and advising you! The governorship has humbled itself for you. Let it be enough to have done what you have in the matter of the books, when you were persuaded by your God and did not burn them. "There was a man here today on a charge of murder. That man wants to live; but as for you, Colluthus, something evil possesses you, to make you destroy yourself with murderers! Don't you see the beauty of this pleasant weather? There will be no pleasure to come your way if you kill your own self. But listen to me and you will be saved." The holy Colluthus said to him, "The death which is coming to me is more pleasant than the life which you would give me." The governor said to him, "So you do not realize that I have authority to chastise you? Come now, use your reason like a sensible man, and listen to me." The holy Colluthus said to him, "Whoever listens to you will bring his own death upon himself. But I will not forsake my Lord Jesus Christ." The governor said to him, "Look at all these people with their tears streaming down as they see you standing on the tribunal—and you have shown no pity on your own self, but you are disobedient. Now, listen to me and sacrifice, and you shall live." The saint said to him, "This life is indeed no life to me, but death." And straightway he ordered him to be set up on the rack. The governor said to him, "You do not need any one to ask you—do you want me to grant you some more days?" Besamon the advocate said, "Yes, that is his wish." The governor said to him, "What do you want? Say, and I will do it for you." Jeremias the chief advocate said, "My lord, this is indeed what he wishes—that you should bear with him for a few days more; for his silence tells us this; (we know) from his demeanour." The governor said, "Colluthus, why don't you speak? Which do you want me to do—to sentence you, or to be lenient with you?" The righteous man said to him, "Do what you like." The governor said to him, "Thus far till now I have been lenient with you. If you for your part will only be lenient with yourself, then I shall be all the more pleased." The saint said to him, "Your kindness constrains me to say a word more." The governor said to him, "Now I have begun to hear a good word from you. For this kind of speech tells me that you want me to leave you for a few more days." The holy Colluthus said to the governor, "What are these words of comfort which you are saying? I will no longer listen to you and be misled so as to forsake my God; but I am rather confirmed in His Faith. And I am ready to bear anything for the sake of His holy Name; for the torments of this world are nothing, but the torments of God are great, and eternal, and there is none who shall be able to hide in His presence." The governor ordered a great stone to be hung upon his neck. The governor said to him, "Colluthus, do not say a word to me about anything but the matter which we are hoping for—that you will obey the law of the Emperors." But the saint spoke no word at all. The governor said to him, "Think scorn of this vain glory which will be of no profit to you! Turn now, man, and take for yourself a glory worthy of respect." The saint said to him, "The glory of my Lord Jesus Christ will preserve me for ever." The governor said to him, "We are not demanding from you a contest of words with us, but we are demanding from you an urgent matter—that you should be persuaded by us and sacrifice to the gods. Well, then, consider with yourself." The holy Colluthus said to him, "Do not detain me any more." The governor said to him, "You have been ordered to be wise and not show contempt of the court." The holy Colluthus said to him, "I have been wise all the time; and I came here in pursuit of the wisdom of my Lord Jesus Christ." The governor said to the members of the entourage, "There, you see; I have used every possible means with him in the hope of saving him; and you see how he would not listen and be saved. I am just not going to tolerate him for another single moment." The members of the entourage said, "Sentence him; he deserves to die, for he has dared to mislead us, and he made us a promise and broke it, when he mocked us and did not sacrifice." The holy Colluthus said to them, "I said no word which it was not proper to say." The governor said to him, "Sacrifice and be sensible." The saint said to him, "I will not sacrifice, neither will I listen to your stupid arguments." The governor was angry, and said to him, "If you will not sacrifice, hear your sentence, which you have earned: I order you to be burned alive." The holy Colluthus said, "I thank You, my Lord Jesus Christ, that I have been deemed worthy of Your grace, to die for the sake of Your holy Name." And he was taken out to be burned. Now that day was the twenty-fourth of the month Pashons, and the holy Colluthus fulfilled his martyrdom, and his soul was taken up to heaven in glory, and he made festival with the angels, and all the saints rejoiced with him through the grace and compassion of our Lord Jesus Christ; with whom is the glory of the Father and the Holy Spirit, for ever and ever, Amen. — The Martyrdom of St Colluthus Origen of Alexandria : For this present, momentary, and light tribulation is not spoken of for all, but for Paul and for those who are like him: because they have the perfect charity of God in Christ Jesus poured out in their heart through the Holy Spirit. — COMMENTARY ON THE SONG OF SONGS, PROLOGUE Tertullian : You may learn this, too, from the following passage, where the apostle says: "For our light affliction, which is but for a moment, worketh for as a far more exceeding and eternal weight of glory; while we look not at the things which are seen," that is, our sufferings, "but at the things which are not seen," that is, our rewards: "for the things which are seen are temporal, but the things which are not seen are eternal." For the afflictions and injuries wherewith the outward man is worn away, he affirms to be only worthy of being despised by us, as being light and temporary; preferring those eternal recompenses which are also invisible, and that "weight of glory" which will be a counterpoise for the labours in the endurance of which the flesh here suffers decay. — On the Resurrection of the Flesh