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{"author":null,"backreferences":[{"context_html":"<p>28. There are great proofs of this existing on the part of\r\nthe blessed martyr Cyprian, in his letters,—to come at last\r\nto him of whose authority they carnally flatter themselves\r\nthey are possessed, whilst by his love they are spiritually\r\noverthrown. For at that time, before the consent of the\r\nwhole Church had declared authoritatively, by the decree of\r\na general Council,<a id=\"FNanchor_52_52\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_52_52\">[52]</a> what practice should be followed in this\r\nmatter, it seemed to him, in common with about eighty of\r\nhis fellow-bishops of the African churches, that every man\r\nwho had been baptized outside the communion of the Catholic\r\nChurch should, on joining the Church, be baptized anew.<span class=\"pagenum\"><a id=\"Page_28\">[Pg 28]</a></span>\r\nAnd I take it, that the reason why the Lord did not reveal\r\nthe error in this to a man of such eminence, was, that his\r\npious humility and charity in guarding the peace and health\r\nof the Church might be made manifest, and might be noticed,\r\nso as to serve as an example of healing power, so to speak,\r\nnot only to Christians of that age, but also to those who\r\nshould come after. For when a bishop of so important a\r\nChurch, himself a man of so great merit and virtue, endowed\r\nwith such excellence of heart and power of eloquence, entertained\r\nan opinion about baptism different from that which\r\nwas to be confirmed by a more diligent searching into the\r\ntruth; though many of his colleagues held what was not yet\r\nmade manifest by authority, but was sanctioned by the past\r\ncustom of the Church, and afterwards embraced by the whole\r\nCatholic world; yet under these circumstances he did not\r\nsever himself, by refusal of communion, from the others who\r\nthought differently, and indeed never ceased to urge on the\r\nothers that they should \"forbear one another in love, endeavouring\r\nto keep the unity of the Spirit in the bond of peace.\"<a id=\"FNanchor_53_53\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_53_53\">[53]</a>\r\nFor so, while the framework of the body remained whole, if\r\nany infirmity occurred in certain of its members, it might\r\nrather regain its health from their general soundness, than\r\nbe deprived of the chance of any healing care by their death\r\nin severance from the body. And if he had severed himself,\r\nhow many were there to follow! what a name was he likely\r\nto make for himself among men! how much more widely\r\nwould the name of Cyprianist have spread than that of\r\nDonatist! But he was not a son of perdition, one of those\r\nof whom it is said, \"Thou castedst them down into destruction;\"<a id=\"FNanchor_54_54\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_54_54\">[54]</a>\r\nbut he was the son of the peace of the Church, who\r\nin the clear illumination of his mind failed to see one thing,\r\nonly that through him another thing might be more excellently\r\nseen. \"And yet,\" says the apostle, \"show I unto you\r\na more excellent way: though I speak with the tongues of\r\nmen and of angels, and have not charity, I am become as\r\nsounding brass, or a tinkling cymbal.\"<a id=\"FNanchor_55_55\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_55_55\">[55]</a> He had therefore\r\nimperfect insight into the hidden mystery of the sacrament.\r\nBut if he had known the mysteries of all sacraments, with<span class=\"pagenum\"><a id=\"Page_29\">[Pg 29]</a></span>out\r\nhaving charity, it would have been nothing. But as he,\r\nwith imperfect insight into the mystery, was careful to preserve\r\ncharity with all courage and humility and faith, he\r\ndeserved to come to the crown of martyrdom; so that, if\r\nany cloud had crept over the clearness of his intellect from\r\nhis infirmity as man, it might be dispelled by the glorious\r\nbrightness of his blood. For it was not in vain that our\r\nLord Jesus Christ, when He declared Himself to be the\r\nvine, and His disciples, as it were, the branches in the vine,\r\ngave command that those which bare no fruit should be cut\r\noff, and removed from the vine as useless branches.<a id=\"FNanchor_56_56\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_56_56\">[56]</a> But\r\nwhat is really fruit, save that new offspring, of which He\r\nfurther says, \"A new commandment I give unto you, that\r\nye love one another?\"<a id=\"FNanchor_57_57\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_57_57\">[57]</a> This is that very charity, without\r\nwhich the rest profiteth nothing. The apostle also says:\r\n\"But the fruit of the Spirit is love, joy, peace, long-suffering,\r\ngentleness, goodness, faith, meekness, temperance;\"<a id=\"FNanchor_58_58\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_58_58\">[58]</a> each of\r\nwhich begins with charity, and with the rest of the combination\r\nforms one unity in a kind of wondrous cluster.<a id=\"FNanchor_59_59\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_59_59\">[59]</a> Nor\r\nis it again in vain that our Lord added, \"And every branch\r\nthat beareth fruit, my Father purgeth it, that it may bring forth\r\nmore fruit,\"<a id=\"FNanchor_60_60\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_60_60\">[60]</a> but because those who are strong in the fruit\r\nof charity may yet have something which requires purging,\r\nwhich the Husbandman will not leave untended. Whilst,\r\nthen, that holy man entertained on the subject of baptism\r\nan opinion at variance with the true view, which was afterwards\r\nthoroughly examined and confirmed after most diligent\r\nconsideration, his error was compensated by his remaining\r\nin catholic unity, and by the abundance of his charity;\r\nand finally it was cleared away by the pruning-hook of\r\nmartyrdom.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK FIRST."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-72"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"ef4b41302a5478e244041ae155c8804ff53513263ae9a1a92ac031b3ab17ac89","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"PSA","chapter":73,"kind":"unreviewed","source_notation":"Ps. lxxiii. 18","verse":18,"verse_end":18}],"headings":[],"id":"pg45843-Footnote_54_54","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_54_54","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_54_54\"></a><a class=\"pginternal\" href=\"#FNanchor_54_54\"><span class=\"label\">[54]</span></a> Ps. lxxiii. 18.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_54_54","text_sha256":"bfac4e3b1b44f58f4013a832796b9f68a82bd936061a403eb04bc212c923a3c7","verified":false,"work_id":null}
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