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{"author":null,"backreferences":[{"context_html":"<p>We shall then ascertain who it is who can be saved by\r\nfire, if we first discover what it is to have Christ for a foundation.\r\nAnd this we may very readily learn from the image\r\nitself. In a building the foundation is first. Whoever, then,\r\nhas Christ in his heart, so that no earthly or temporal things—not\r\neven those that are legitimate and allowed—are preferred\r\nto Him, has Christ as a foundation. But if these\r\nthings be preferred, then even though a man seem to have faith\r\nin Christ, yet Christ is not the foundation to that man; and\r\nmuch more if he, in contempt of wholesome precepts, seek\r\nforbidden gratifications, is he clearly convicted of putting<span class=\"pagenum\"><a id=\"Page_461\">[Pg 461]</a></span>\r\nChrist not first but last, since he has despised Him as his\r\nruler, and has preferred to fulfil his own wicked lusts, in contempt\r\nof Christ's commands and allowances. Accordingly, if\r\nany Christian man loves a harlot, and, attaching himself to\r\nher, becomes one body, he has not now Christ for a foundation.\r\nBut if any one loves his own wife, and loves her as Christ would\r\nhave him love her, who can doubt that he has Christ for a\r\nfoundation? But if he loves her in the world's fashion, carnally,\r\nas the disease of lust prompts him, and as the Gentiles\r\nlove who know not God, even this the apostle, or rather\r\nChrist by the apostle, allows as a venial fault. And therefore\r\neven such a man may have Christ for a foundation. For\r\nso long as he does not prefer such an affection or pleasure to\r\nChrist, Christ is his foundation, though on it he builds wood,\r\nhay, stubble; and therefore he shall be saved as by fire. For\r\nthe fire of affliction shall burn such luxurious pleasures and\r\nearthly loves, though they be not damnable, because enjoyed\r\nin lawful wedlock. And of this fire the fuel is bereavement,\r\nand all those calamities which consume these joys. Consequently\r\nthe superstructure will be loss to him who has built\r\nit, for he shall not retain it, but shall be agonized by the loss\r\nof those things in the enjoyment of which he found pleasure.\r\nBut by this fire he shall be saved through virtue of the foundation,\r\nbecause even if a persecutor demanded whether he\r\nwould retain Christ or these things, he would prefer Christ.\r\nWould you hear, in the apostle's own words, who he is who\r\nbuilds on the foundation gold, silver, precious stones? \"He\r\nthat is unmarried,\" he says, \"careth for the things that\r\nbelong to the Lord, how he may please the Lord.\"<a id=\"FNanchor_931_931\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_931_931\">[931]</a> Would\r\nyou hear who he is that buildeth wood, hay, stubble? \"But\r\nhe that is married careth for the things that are of the world,\r\nhow he may please his wife.\"<a id=\"FNanchor_932_932\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_932_932\">[932]</a> \"Every man's work shall be\r\nmade manifest: for the day shall declare it,\"—the day, no\r\ndoubt, of tribulation—\"because,\" says he, \"it shall be revealed\r\nby fire.\"<a id=\"FNanchor_933_933\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_933_933\">[933]</a> He calls tribulation fire, just as it is elsewhere\r\nsaid, \"The furnace proves the vessels of the potter, and\r\nthe trial of affliction righteous men.\"<a id=\"FNanchor_934_934\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_934_934\">[934]</a> And \"The fire shall<span class=\"pagenum\"><a id=\"Page_462\">[Pg 462]</a></span>\r\ntry every man's work of what sort it is. If any man's work\r\nabide\"—for a man's care for the things of the Lord, how he\r\nmay please the Lord, abides—\"which he hath built thereupon,\r\nhe shall receive a reward,\"—that is, he shall reap the\r\nfruit of his care. \"But if any man's work shall be burned,\r\nhe shall suffer loss,\"—for what he loved he shall not retain:—\"but\r\nhe himself shall be saved,\"—for no tribulation shall\r\nhave moved him from that stable foundation,—\"yet so as by\r\nfire;\"<a id=\"FNanchor_935_935\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_935_935\">[935]</a> for that which he possessed with the sweetness of\r\nlove he does not lose without the sharp sting of pain. Here,\r\nthen, as seems to me, we have a fire which destroys neither,\r\nbut enriches the one, brings loss to the other, proves both.</p>","headings":["THE CITY OF GOD.","BOOK TWENTY-FIRST.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-730"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"e41e4463e1ccd7bdaf28b23ecd1d548ed2f91196aab852bc130b6d9859439e28","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"1CO","chapter":3,"kind":"unreviewed","source_notation":"1 Cor. iii. 13","verse":13,"verse_end":13}],"headings":[],"id":"pg45305-Footnote_933_933","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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