Ps. cxxxix. 16, τὸ ἀκατέργαστον μου εἴδοσαν οἱ ὀφθαλμοί σου, Sept.; “Imperfectum tuum viderunt oculi tui,” Vulg. (same as in the text.) גָּלְמִ֤י רָ֘א֤וּ עֵינֶ֗יךָ—“Thine eyes did see my substance, yet being imperfect,” auth. vers. Cf. Gesenius and Fürst, s.v. נּלֶם.
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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">35. But some one will perhaps inquire whether we can\r\nobtain out of Scripture any grounds for such an understanding\r\nof the subject. Now I think some such view is indicated\r\nin the Psalms, when the prophet says, “Mine eyes\r\nhave seen thine imperfection;”<a id=\"r1071\"></a><a class=\"c007 pginternal\" href=\"#f1071\"><sup>[1071]</sup></a> by which the mind of the\r\nprophet, examining with keener glance the first principles of\r\nthings, and separating in thought and imagination only between\r\n<span class=\"pageno\" id=\"Page_352\">352</span>matter and its qualities, perceived the imperfection of\r\nGod, which certainly is understood to be perfected by the\r\naddition of qualities. Enoch also, in his book, speaks as\r\nfollows: “I have walked on even to imperfection;”<a id=\"r1072\"></a><a class=\"c007 pginternal\" href=\"#f1072\"><sup>[1072]</sup></a> which\r\nexpression I consider may be understood in a similar manner,\r\nviz. that the mind of the prophet proceeded in its scrutiny\r\nand investigation of all visible things, until it arrived at that\r\nfirst beginning in which it beheld imperfect matter [existing]\r\nwithout “qualities.” For it is written in the same book of\r\nEnoch, “I beheld the whole of matter;”<a id=\"r1073\"></a><a class=\"c007 pginternal\" href=\"#f1073\"><sup>[1073]</sup></a> which is so understood\r\nas if he had said: “I have clearly seen all the divisions\r\nof matter which are broken up from one into each individual\r\nspecies either of men, or animals, or of the sky, or of the\r\nsun, or of all other things in this world.” After these points,\r\nnow, we proved to the best of our power in the preceding\r\npages that all things which exist were made by God, and\r\nthat there was nothing which was not made, save the nature\r\nof the Father, and the Son, and the Holy Spirit; and that\r\nGod, who is by nature good, desiring to have those upon whom\r\nHe might confer benefits, and who might rejoice in receiving\r\nHis benefits, created creatures worthy [of this], <i>i.e.</i> who were\r\ncapable of receiving Him in a worthy manner, who, He says,\r\nare also begotten by Him as his sons. He made all things,\r\nmoreover, by number and measure. For there is nothing\r\nbefore God without either limit or measure. For by His\r\npower He comprehends all things, and He Himself is comprehended\r\nby the strength of no created thing, because that\r\nnature is known to itself alone. For the Father alone\r\nknoweth the Son, and the Son alone knoweth the Father,\r\nand the Holy Spirit alone searcheth even the deep things of\r\nGod. All created things, therefore, <i>i.e.</i> either the number\r\nof rational beings or the measure of bodily matter, are\r\ndistinguished by Him as being within a certain number or\r\nmeasurement; since, as it was necessary for an intellectual\r\nnature to employ bodies, and this nature is shown to be\r\n<span class=\"pageno\" id=\"Page_353\">353</span>changeable and convertible by the very condition of its being\r\ncreated (for what did not exist, but began to exist, is said by\r\nthis very circumstance to be of mutable nature), it can have\r\nneither goodness nor wickedness as an essential, but only as\r\nan accidental attribute of its being. Seeing, then, as we\r\nhave said, that rational nature was mutable and changeable,\r\nso that it made use of a different bodily covering of this or\r\nthat sort of quality, according to its merits, it was necessary,\r\nas God foreknew there would be diversities in souls or\r\nspiritual powers, that He should create also a bodily nature\r\nthe qualities of which might be changed at the will of the\r\nCreator into all that was required. And this bodily nature\r\nmust last as long as those things which require it as a covering:\r\nfor there will be always rational natures which need a\r\nbodily covering; and there will therefore always be a bodily\r\nnature whose coverings must necessarily be used by rational\r\ncreatures, unless some one be able to demonstrate by arguments\r\nthat a rational nature can live without a body. But\r\nhow difficult—nay, how almost impossible—this is for our\r\nunderstanding, we have shown in the preceding pages, in our\r\ndiscussion of the individual topics.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK IV.","FROM THE LATIN."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-355"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"a341c6cdf9ca3e1cac49578097f8a24d3b7f99b64834f294cb4b52040d73d58c","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"PSA","chapter":139,"kind":"unreviewed","source_notation":"Ps. cxxxix. 16","verse":16,"verse_end":16}],"headings":[],"id":"pg70561-f1071","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1889. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f1071","source_ebook":70561,"source_html":"<div class=\"footnote\" id=\"f1071\">\n<p class=\"c006\"><span class=\"label\"><a class=\"pginternal\" href=\"#r1071\">1071</a>. </span><abbr title=\"Psalms\">Ps.</abbr> <abbr title=\"a hundred and thirty-nine\">cxxxix.</abbr> 16, <span lang=\"grc\">τὸ ἀκατέργαστον μου εἴδοσαν οἱ ὀφθαλμοί σου</span>, <abbr title=\"Septuagint\">Sept.</abbr>;\r\n<span lang=\"la\">“Imperfectum tuum viderunt oculi tui,”</span> <abbr title=\"Vulgate\">Vulg.</abbr> (same as in the text.)\r\n<span lang=\"hbo\">גָּלְמִ֤י רָ֘א֤וּ עֵינֶ֗יךָ</span>—“Thine eyes did see my substance, yet being imperfect,”\r\nauth. vers. <abbr class=\"spell\">Cf.</abbr> Gesenius and Fürst, <abbr class=\"spell\"><i>s.v.</i></abbr> נּלֶם.</p>\n</div>","source_sha256":"de125e213d16053354f22b34a1c8d477ac23f201e660e4f4841b2ed7e05bb367","source_url":"https://www.gutenberg.org/cache/epub/70561/pg70561-images.html#f1071","text_sha256":"3eea6d995665d25899c7deaae9ab63f574994c48977f3f48ced691734d2f7de3","verified":false,"work_id":null}
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