5. These three kinds of dead persons, are three kinds of sinners whom even at this day Christ doth raise. For that dead daughter of the ruler of the synagogue was within in the house, she had not yet been carried out from the secresy of its walls into public view. There within was she raised, and restored alive to her parents. But the second was not now indeed in the house, but still not yet in the tomb, he had been carried out of the walls, but not committed to the ground. He who raised the dead maiden who was not yet carried out, raised this dead man who was now carried out, but not yet buried. There remained a third case, that He should raise one who was also buried; and this He did in Lazarus. There are then those who have sin inwardly in the heart, but have it not yet in overt act. A man, for instance, is disturbed by any lust. For the Lord Himself saith, “Whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.” He has not yet in body approached her, but in heart he has consented; he has one dead within, he has not yet carried him out. And as it often happens, as we know, as men daily experience in themselves, when they hear the word of God, as it were the Lord saying, “Arise;” the consent unto sin is condemned, they breathe again unto saving health and righteousness. The dead man in the house arises, the heart revives in the secret of the thoughts. This resurrection of a dead soul takes place within, in the retirement of the conscience, as it were within the walls of the house. Others after consent proceed to overt act, carrying out the dead as it were, that that which was concealed in secret, may appear in public. Are these now, who have advanced to the outward act, past hope? Was it not said to the young man in the Gospel also, “I say unto thee, Arise”? Was he not also restored to his mother? So then he too who has committed the open act, if haply admonished and aroused by the word of truth, he rise again at the Voice of Christ, is restored alive. Go so far he could, perish for ever he could not. But they who by doing what is evil, involve themselves even in evil habit, so that this very habit of evil suffers them not to see that it is evil, become defenders of their evil deeds; are angry when they are found fault with; to such a degree, that the men of Sodom of old said to the righteous man who reproved their abominable design, “Thou art come to sojourn, not to give laws.” So powerful in that place was the habit of abominable filthiness, that profligacy now passed for righteousness, and the hinderer of it was found fault with rather than the doer. Such as these pressed down by a malignant habit, are as it were buried. Yea, what shall I say, Brethren? In such sort buried, as was said of Lazarus, “By this time he stinketh.” That heap placed upon the grave, is this stubborn force of habit, whereby the soul is pressed down, and is not suffered either to rise, or breathe again.