2. Yet it is not enough to observe these things in the miracles of Christ. Let us interrogate the miracles themselves, what they tell us about Christ: for they have a tongue of their own, if they can be understood. For since Christ is Himself the Word of God, even the act of the Word is a word to us. Therefore as to this miracle, since we have heard how great it is, let us also search how profound it is; let us not only be delighted with its surface, but let us also seek to know its depth. This miracle, which we admire on the outside, has something within. We have seen, we have looked at something great, something glorious, and altogether divine, which could be performed only by God: we have praised the doer for the deed. But just as, if we were to inspect a beautiful writing somewhere, it would not suffice for us to praise the hand of the writer, because he formed the letters even, equal and elegant, if we did not also read the information he conveyed to us by those letters; so, he who merely inspects this deed may be delighted with its beauty to admire the doer: but he who understands does, as it were, read it. For a picture is looked at in a different way from that in which a writing is looked at. When thou hast seen a picture, to have seen and praised it is the whole thing; when thou seest a writing, this is not the whole, since thou art reminded also to read it. Moreover, when thou seest a writing, if it chance that thou canst not read, thou sayest, “What do we think that to be which is here written?” Thou askest what it is, when already thou seest it to be something. He of whom thou seekest to be informed what it is that thou hast seen, will show thee another thing. He has other eyes than thou hast. Do you not alike see the form of the letters? But yet you do not alike understand the signs. Well, thou seest and praisest; but he sees, praises, reads and understands. Therefore, since we have seen and praised, let us also read and understand.