“The tyrant commanded the sacred vessels to be delivered up to the imperial treasury.…Into the Temple of God then,” at Antioch, “there entered, along with Julian the Prefect of the East, Felix the Steward of the Imperial Treasures…And they say that Julian grievously insulted the sacred table, and when Euzoius” (the Arian bishop) “endeavored to prevent him, he gave him a blow on the temple…Julian, however, presently fell into a grievous disease, and had his bowels wasted with a kind of mortification…and so came to an end of his life. Felix also for his part being afflicted with a scourge from God, had to vomit blood night and day from his mouth…until he also wasted away.” Theodoret. E H. iii. 8, 9, ed. Schulze. See also Sozom. E. H. v. 8. St. Chrys. Orat. in Babylam. t. v. p. 246, sub fin. where he says that Felix “burst asunder.”
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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:045a2e6662c73d32a4c2:cite_note-6","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 4, editorial note cite_note-6","semantic_kind_reviewed":false,"source_context":["And what took place at a later periodwere few and at intervals; for example, when the sun stood still in its course, and started back in the opposite direction. And this one may see to have occurred in our case also. For so even in our generation, in the instance of him who surpassed all in ungodliness, I mean Julian, many strange things happened. Thus when the Jews were attempting to raise up again the temple at Jerusalem, fire burst out from the foundations, and utterly hindered them all; and when both his treasurer,and his uncle and namesake, made the sacred vessels the subject of their open insolence, the one was “eaten with worms, and gave up the ghost,”the other “burst asunder in the midst.” Moreover, the fountains failing,when sacrifices were made there, and the entrance of the famine into the cities together with the emperor himself, was a very great sign. For it is usual with God to do such things; when evils are multiplied, and He sees His own people afflicted, and their adversaries greatly intoxicated with their dominion over them, then to display His own power; which he did also in Persia with respect to the Jews."],"source_library_url":"/library/045a2e6662c73d32a4c2/#ws-library-full-note:045a2e6662c73d32a4c2:cite_note-6","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_4#cite_note-6","translator":"Sir George Prevost, M. B. Riddle","verification":{"proof_file":"raw/review/heading-library-note-batch-0066/proof-records.jsonl","proof_file_sha256":"cb669cd6269f4ca0fcfd1dd5c0fe3a7556905d618ad7ad83700fbfdabbdb43ef","proof_record_id":"ws-library-full-note:045a2e6662c73d32a4c2:cite_note-6"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}