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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">God, then, gives to each thing its own body as He pleases:\r\n<span class=\"pageno\" id=\"Page_287\">287</span>as in the case of plants that are sown, so also in the case of\r\nthose beings who are, as it were, sown in dying, and who in\r\ndue time receive, out of what has been “sown,” the body\r\nassigned by God to each one according to his deserts. And we\r\nmay hear, moreover, the Scripture teaching us at great length\r\nthe difference between that which is, as it were, “sown,” and\r\nthat which is, as it were, “raised” from it, in these words: “It\r\nis sown in corruption, it is raised in incorruption; it is sown in\r\ndishonour, it is raised in glory; it is sown in weakness, it is\r\nraised in power; it is sown a natural body, it is raised a spiritual\r\nbody.”<a id=\"r914\"></a><a class=\"c008 pginternal\" href=\"#f914\"><sup>[914]</sup></a> And let him who has the capacity understand the\r\nmeaning of the words: “As is the earthy, such are they also\r\nthat are earthy; and as is the heavenly, such are they also that\r\nare heavenly. And as we have borne the image of the earthy,\r\nwe shall also bear the image of the heavenly.”<a id=\"r915\"></a><a class=\"c008 pginternal\" href=\"#f915\"><sup>[915]</sup></a> And although\r\nthe apostle wished to conceal the secret meaning of the passage,\r\nwhich was not adapted to the simpler class of believers, and to\r\nthe understanding of the common people, who are led by their\r\nfaith to enter on a better course of life, he was nevertheless\r\nobliged afterwards to say (in order that we might not misapprehend\r\nhis meaning), after “Let us bear the image of the\r\nheavenly,” these words also: “Now this I say, brethren, that\r\nflesh and blood cannot inherit the kingdom of God; neither\r\ndoth corruption inherit incorruption.”<a id=\"r916\"></a><a class=\"c008 pginternal\" href=\"#f916\"><sup>[916]</sup></a> Then, knowing that\r\nthere was a secret and mystical meaning in the passage, as was\r\nbecoming in one who was leaving, in his epistles, to those who\r\nwere to come after him words full of significance, he subjoins\r\nthe following, “Behold, I show you a mystery;”<a id=\"r917\"></a><a class=\"c008 pginternal\" href=\"#f917\"><sup>[917]</sup></a> which is his\r\nusual style in introducing matters of a profounder and more\r\nmystical nature, and such as are fittingly concealed from the\r\nmultitude, as is written in the book of Tobit: “It is good to\r\nkeep close the secret of a king, but honourable to reveal the\r\nworks of God,”<a id=\"r918\"></a><a class=\"c008 pginternal\" href=\"#f918\"><sup>[918]</sup></a>—in a way consistent with truth and God’s\r\nglory, and so as to be to the advantage of the multitude. Our\r\nhope, then, is <i>not</i> “the hope of worms, nor does our soul long\r\nfor a body that has seen corruption;” for although it may\r\n<span class=\"pageno\" id=\"Page_288\">288</span>require a body, for the sake of moving from place to place,<a id=\"r919\"></a><a class=\"c008 pginternal\" href=\"#f919\"><sup>[919]</sup></a>\r\nyet it understands (as having meditated on the wisdom [that\r\nis from above], agreeably to the declaration, “The mouth of\r\nthe righteous will speak wisdom”<a id=\"r920\"></a><a class=\"c008 pginternal\" href=\"#f920\"><sup>[920]</sup></a>) the difference between the\r\n“earthly house,” in which is the tabernacle of the building that\r\nis to be dissolved, and that in which the righteous do groan,\r\nbeing burdened,—not wishing to “put off” the tabernacle, but\r\nto be “clothed therewith,” that by being clothed upon, mortality\r\nmight be swallowed up of life. For, in virtue of the\r\nwhole nature of the body being corruptible, the corruptible\r\ntabernacle must put on incorruption; and its other part, being\r\nmortal, and becoming liable to the death which follows sin,\r\nmust put on immortality, in order that, when the corruptible\r\nshall have put on incorruption, and the mortal immortality,\r\nthen shall come to pass what was predicted of old by the\r\nprophets,—the annihilation of the “victory” of death (because\r\nit had conquered and subjected us to his sway), and of its\r\n“sting,” with which it stings the imperfectly defended soul,\r\nand inflicts upon it the wounds which result from sin.</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK V.","Chapter XIX."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-346"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"b9b85cf9a29624ce6792a52b31890458dbe201539cbb5e30385e970ea012fafc","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. H. Cairns"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1CO","chapter":15,"kind":"unreviewed","source_notation":"1 Cor. xv. 50","verse":50,"verse_end":50}],"headings":[],"id":"pg70693-f917","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1872 English edition; listed translators died 1889 and 1872. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f917","source_ebook":70693,"source_html":"<div class=\"footnote\" id=\"f917\">\n<p class=\"c007\"><span class=\"label\"><a class=\"pginternal\" href=\"#r917\">917</a>. </span><abbr class=\"spell\">Cf.</abbr> 1 <abbr title=\"Corinthians\">Cor.</abbr> <abbr title=\"fifteen\">xv.</abbr> 50.</p>\n</div>","source_sha256":"76ed9a9fd752c1d5095189e38fe3dcbbea0fd23d6be719db17360e4da14552fa","source_url":"https://www.gutenberg.org/cache/epub/70693/pg70693-images.html#f917","text_sha256":"39f42e7f9517b6b87cad341c54b2edd19c6f7ce66f9a868bb081bc1a163f6b28","verified":false,"work_id":null}