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Fialon points to the coincidence with Arist., Met. vii. 3. ᾽Αλλὰ μὴν ἀφαιρουμένου μήκους καὶ πλάτους καὶ βάθους, οὐδὲν ὁρῶμεν ὑπολειπόμενον πλὴν ἐ& 176· τι ἐστὶ τὸ ὁριζόμενον ὑπὸ τούτων, ὥστε τὴν ὕλην ἀνάγκη φαὶνεσθαι μόνην οὐσίαν οὕτω σκοπουμένοις. Λέγω δ᾽ ὕλην ἢ καθ᾽ αὑτὴν μήτε τὶ, μήτε ποσὸν, μήτε ἄλλο μηδὲν λέγεται οἷς ὥρισται τὸ ὄν· ἔστι γὰρ τι καθ᾽ οὗ κατηγορεῖται τούτων ἕκαστον, ᾧ τὸ εἶναι ἕτερον, καὶ τῶν κατηγορεῶν ἑκάστῃ. Τὰ μὲν γὰρ ἄλλα τῆς οὐσίας κατηγορεῖται· αὕτη δὲ, τῆς ὕλης. & 169·Ωστε τὸ ἔσχατον, καθ᾽ αὑτὸ οὔτε τὶ, οὔτε ποσὸν, οὔτε ἄλλο οὐδέν ἐστιν· οὐδὲ δὴ αἰ ἀποφάσεις

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