Bede : And so he did year by year, etc. He calls the Temple of the Lord the tabernacle of testimony, which remained in Shiloh until these times. Consider the single years or single virtues by which the Synagogue advanced in the house of the Lord; and the Gentiles, who were far from this, were provoked to tears, accusing it. Or certainly understand the long times of the given law itself. For reading the sacred Scripture, you will find that when Israel went out of Egypt, when it began to be the time for the Synagogue to be betrothed to God, as I might say, not a small crowd of strangers also came with them, to be joined to the Lord and consecrated by legal mysteries together; and from then until the time of the Lord's Incarnation, there were always those who believed with their right hands there. But they were in such great lack and poverty in everything, as inhabitants, strangers, and outcasts, compared to the entire people residing in the ancestral land, that weeping at the feet of the Lord and less suited to receive the food of spiritual joy and the living bread, which descended from heaven, at least falling from the Lord's table, they should be content to hope for and ask for the crumbs, like little dogs. — Commentary on Samuel Gregory the Dialogist : 18. For he also brought forth lamentations of his own sorrow, saying: "I have great sadness, and continual sorrow in my heart: for I could wish that I myself were accursed from Christ for my brethren, who are my kinsmen according to the flesh" (Rom. 9:2, 3). And because he did not receive joy from their conversion, it is added: (Verse 7.) And she did not take food. She would indeed have taken food if she had received the refreshment of joy from the complete conversion of Judea. Therefore she who wept did not receive food, because she who grieved over the perishing of Judea did not receive joy from its salvation. But the food of joy, which is not given to the holy Church from the conversion of the Jews, is offered through the encouragement of the bridegroom. For the words of his preaching, even if reprobate hearers do not receive them, nevertheless are not without the reward of recompense. For Almighty God both rewards what is bestowed upon the reprobate without the benefit of the reprobate; and what they inflict upon the elect preachers by way of adversity, He weighs out to them through the balance of just examination as the gain of recompense. Whence it is fittingly added: (Verse 8.) Therefore Elkanah her husband said to her: Anna, why do you weep? And why do you not eat? And why is your heart afflicted? Am I not better to you than ten sons? — Commentary on 1 Kings, Book 1, Chapter 1 Gregory the Dialogist : (Moral Exposition) For in weeping the burning desire for divine contemplation is shown, while in the disdaining of food the contempt for passing joy is displayed. For the mind that desires inward things with fervent longings, while it rejects the enticement of earthly joy, while with urgent groans it seeks the pleasantness of supernal light to be poured into it, surely weeps and does not take food. For he who said was loathing this food: "My soul refused to be comforted" (Psalms 77:3). But he who disdained to take the food of solace from the delight of created things, because he found the banquet of his delights in the Creator alone, says: "I remembered God and was delighted" (Ibid., 4). — Commentary on 1 Kings, Book 1, Chapter 2 John Chrysostom : Wouldest thou understand what watchfulness in prayer is? Go to Hannah, hearken to her very words, "Adonai Eloi Sabaoth." Nay, rather, hear what preceded those words; "they all rose up," says the history, "from the table," and she, forthwith, did not betake herself to sleep, nor to repose. Whence she appears to me even when she was sitting at the table to have partaken lightly, and not to have been made heavy with viands. Otherwise never could she have shed so many tears; for if we, when we are fasting and foodless, hardly pray thus, or rather never pray thus, much more would not she ever have prayed thus after a meal, unless even at the meal she had been as they that eat not. Let us be ashamed, us that are men, at the example of this woman; let us be ashamed, that are suing and gasping for a kingdom, at her, praying and weeping for a little child. — HOMILIES ON Ephesians 24 Tertullian : Thus a Godward fast is a work of reverential awe. By its means also Hannah the wife of Elkanah making suit, barren as she had been beforetime, easily obtained from God the filling of her belly, empty of food, with a son, indeed, and a prophet. — ON FASTING 7