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origineel ID: sermonindex-ecf-677 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: f2f1a9ba96ab81d94fabb475fcb052782a25c7ab080d919cae6b71c1e6b4065a · 1,496 tekens

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John Chrysostom : Ahab once captured a king of Syria and, contrary to God's decree, saved his life. He had the Syrian king enjoy a seat by his side and sent him off with great honor. About that time a prophet came to his companion and said to him, "In the word of the Lord, strike me." But his companion was not willing to strike him. And the prophet said to him, "Because you would not listen to the word of the Lord, behold, you will depart from me, and a lion will strike you." And he departed from him, and the lion found him and struck him. Then the prophet found another man and said, "Strike me." And the man did strike him and wounded him, and the prophet bandaged up his own face.What greater paradox than this could there be? The man who struck the prophet was saved; the one who spared the prophet was punished. Why? That you may learn that when God commands, you must not question too much the nature of the action; you have only to obey. So that the first man might not spare him out of reverence, the prophet did not simply say "strike me" but said "strike me, in the word of God." That is, God commands it; seek no further. It is the King who ordains it; reverence the rank of him who commands and with all eagerness heed his word. But the man lacked the courage to strike him and, on this account, he paid the ultimate penalty. But by the punishment he subsequently suffered, he encourages us to yield and obey God's every command. — DISCOURSE AGAINST JUDAIZING CHRISTIANS 4.2.1-2

Versies (1)

Versie 7c82944d1834e50492af8175ae6615f0abb11738584346a0bc40ec436c4baa38
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references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/

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