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The Pythagorean doctrine of μετεμψύωσις (transmigration of souls) which was in a modified form accepted by Plato (Phædr. et alibi), would seem to have been the original source of this view of the soul’s origin. It would naturally be palatable doctrine to the Gnostics and other philosophizing sects. In Lett. XXXV., chap. iii., it is attributed to Origen. For a modern exposition the reader cannot do better than refer to Wordsworth’s ode on the intimations of Immortality in childhood.

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Versie 37f69acbd7b845b195a1989d0a44c75c007863466d504653e7a2ee318f6a8bce
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