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origineel ID: native-eusebius-demonstratio-ferrar:eusebius-demonstratio-ferrar-book7:810ff22e216480e32e94 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b90a2055d31ee9f053baa8c2a734f078aabfebba805ce52e25cd8e7fc1e2f38e · 1,585 tekens

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Now recognize at what date the kingdoms of Damascus and Judaea both ceased to exist, and at what period the land of the Jews was left without a king, as well as the land of the Damascenes, once so powerful, formerly the great overlord of all Syria. For the probability is that at the time of their destruction Emmanuel would be born, and He that was foretold would come. If we to-day could see the (d) kingdoms referred to still in existence, it would be vain to inquire further, we could only extend our hopes into the future; but if their destruction is actually evident, so that our time sees no kingdom either of Damascus or of Judaea, it is clear that the prophecy has been fulfilled which said, "And the land shall be deserted from the face of two kings, whom thou fearest, from their face,"—kings being used for "kingdoms." For Symmachus says, "The land shall be left, from which you suffer ill, by the face of her two kings." And Aquila, "The land shall be left, which thou disdainest, from the face of her two kings." And Theodotion translates thus, "The land shall be left, which thou hatest, from the face of her two kings." Do you see how it is prophesied that the land shall be left kingless? What land, but that of Damascus, and that of Israel? For the kings to whom the prophecy refers ruled these lands. It was their lands that Ahaz despised or hated, wearied and suffering under their attacks. When then did they fall? For if this part of the prophecy was fulfilled, the foregoing part must have also taken place, and this was, that a Virgin should bear "God with us."

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references: [] | work_id: | origin: native-whole-html-projection | source: https://www.tertullian.org/fathers/eusebius_de_09_book7.htm

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