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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. xiii.</span>—19. There is therefore \"no fellowship between\r\nrighteousness and unrighteousness,\"<a id=\"FNanchor_252_252\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_252_252\">[252]</a> not only without, but also<span class=\"pagenum\"><a id=\"Page_99\">[Pg 99]</a></span>\r\nwithin the Church; for \"the Lord knoweth them that are\r\nHis,\" and \"Let every one that nameth the name of Christ depart\r\nfrom iniquity.\" There is also \"no communion between\r\nlight and darkness,\"<a id=\"FNanchor_253_253\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_253_253\">[253]</a> not only without, but also within the\r\nChurch; for \"he that hateth his brother is still in darkness.\"<a id=\"FNanchor_254_254\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_254_254\">[254]</a>\r\nAnd they at any rate hated Paul, who, preaching\r\nChrist of envy and malicious strife, supposed that they added\r\naffliction to his bonds;<a id=\"FNanchor_255_255\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_255_255\">[255]</a> and yet the same Cyprian understands\r\nthese still to have been within the Church. Since,\r\ntherefore, \"neither darkness can enlighten, nor unrighteousness\r\njustify,\"<a id=\"FNanchor_256_256\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_256_256\">[256]</a> as Cyprian again says, I ask, how could those\r\nmen baptize within the very Church herself? I ask, how\r\ncould those vessels which the large house contains not to\r\nhonour, but to dishonour, administer what is holy for the\r\nsanctifying of men within the great house itself, unless\r\nbecause that holiness of the sacrament cannot be polluted\r\neven by the unclean, either when it is given at their hands,\r\nor when it is received by those who in heart and life are not\r\nchanged for the better? of whom, as situated within the\r\nChurch, Cyprian himself says, \"Renouncing the world in word\r\nonly, and not in deed.\"<a id=\"FNanchor_257_257\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_257_257\">[257]</a></p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK FOURTH."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-144"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"fe695205798897e79434fc11492e28389afea4f4effb3aefc4f9dd93f6ae6c5a","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1JN","chapter":2,"kind":"unreviewed","source_notation":"1 John ii. 9","verse":9,"verse_end":9}],"headings":[],"id":"pg45843-Footnote_254_254","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_254_254","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_254_254\"></a><a class=\"pginternal\" href=\"#FNanchor_254_254\"><span class=\"label\">[254]</span></a> 1 John ii. 9.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_254_254","text_sha256":"9aa893ad84c7bc2998a09f4075e10bc986c6881e3d87d9d3d50ab3478008a7ca","verified":false,"work_id":null}