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Versie e89aae75aeeb6536de8c2dbd51c60db0cbfdd13e0a866d367ba7a4c51e47e9cd
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2618","native_reference":{"book_number":510,"chapter_from":14,"chapter_to":14,"system":"MyBible module coordinates (mapping unverified)","verse_from":13,"verse_to":13},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: Bringing bulls and garlands before the gates. The bulls for sacrifice, and the garlands, either to decorate the face of the temple according to the custom of the Gentiles or to place them upon those they would sacrifice to as gods.<br/><i>— Commentary on Acts</i></p><p><b>Bede</b>: The priest of Jupiter, who was in front of the city, bringing bulls and garlands before the gates, etc. It was the custom of the gentiles, according to Pliny, that when sacrificing to the honor of their gods, they would place garlands on both the victims and themselves.<br/><i>— Retractions on Acts</i></p><p><b>John Chrysostom</b>: \"Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.\" But when they saw the garlands, then they went out, and rent their garments.<br/><i>— Homily on Acts 30</i></p>","source_html_sha256":"5382bee99316a2160b4e30a26288306ca516cdc048b07ca7a169b29c0e90eb00","source_module":"ECF","source_row_id":2618,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"4616675e62c40560c90c99d30658a04ae15cdd301ad7d45cce502fb2cc248db3","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/