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{"author":null,"backreferences":[{"context_html":"<p>94. But as to your saying that the whole world that rejoices\r\nin Christian communion is the party of Macarius, who\r\nwith any remnant of sanity in his brain could make such a\r\nstatement? But because we say that you are of the party of\r\nDonatus, you therefore seek for a man of whose party you\r\nmay say we are; and, being in a great strait, you mention the\r\nname of some obscure person, who, if he is known in Africa,\r\nis certainly unknown in any other quarter of the globe. And\r\ntherefore hearken to the answer made to you by all the seed\r\nof Abraham from every corner of the earth: Of that Macarius,\r\nto whose party you assert us to belong, we know absolutely\r\nnothing. Can you reply in turn that you know nothing of\r\nDonatus? But even if we were to say that you are the party\r\nof Optatus, which of you can say that he is unacquainted with\r\nOptatus, unless in the sense that he does not know him personally,\r\nas perhaps he does not know Donatus either? But\r\nyou acknowledge that you rejoice in the name of Donatus,\r\ndo you also take any pleasure in the name of Optatus?\r\nWhat then can the name of Donatus profit you, when all of\r\nyou alike are polluted by Optatus? What advantage can you\r\nderive from the sobriety of Donatus, when you are defiled by\r\nthe drunkenness of the Circumcelliones? What, according\r\nto your views, are you profited by the innocence of Donatus,\r\nwhen you are stained by the rapacity of Optatus? For this\r\nis your mistake, that you think that the unrighteousness of a\r\nman has more power in infecting his neighbour than the\r\nrighteousness of a man has in purifying those around him.\r\nTherefore, if two share in common the sacraments of God, the\r\none a just man, the other an unrighteous one, but so that\r\nneither the former should imitate the unrighteousness of the\r\nlatter, nor the latter the righteousness of the former, you say\r\nthat the result is not that both are made just, but that both are\r\nmade unrighteous; so that also that holy thing, which both\r\nreceive in common, becomes unclean and loses its original<span class=\"pagenum\"><a id=\"Page_314\">[Pg 314]</a></span>\r\nholiness. When does unrighteousness find for herself such\r\nadvocates as these, through whose madness she is esteemed\r\nvictorious? How comes it then that, in the midst of such\r\nmistaken perversity, you congratulate yourselves upon the\r\nname of Donatus, when it shows not that Petilianus deserves\r\nto be what Donatus is, but that Donatus is compelled to be\r\nwhat Optatus is? But let the house of Israel say, \"God is\r\nmy portion for ever;\"<a id=\"FNanchor_823_823\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_823_823\">[823]</a> let the seed of Abraham say in all\r\nnations, \"The Lord is the portion of mine inheritance.\"<a id=\"FNanchor_824_824\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_824_824\">[824]</a> For\r\nthey know how to speak through the gospel of the glory of\r\nthe blessed God. For you, too, through the sacrament which\r\nis in you, like Caiaphas the persecutor of the Lord, prophesy\r\nwithout being aware of it.<a id=\"FNanchor_825_825\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_825_825\">[825]</a> For what in Greek is expressed\r\nby the word <i>Μακαριος</i> is in our language simply \"Blessed;\"\r\nand in this way certainly we are of the party of Macarius,\r\nthe Blessed One. For what is more blessed than Christ, of\r\nwhose party we are, after whom all the ends of the earth are\r\ncalled, and to whom they all are turned, and in whose sight\r\nall the countries of the nations worship? Therefore the party\r\nof this Macarius, that is to say, of this Blessed One, feels no\r\napprehension at your last curse, distorted from the words of\r\nSolomon, lest it should perish from the earth. For what is\r\nsaid by him of the impious you endeavour to apply to the\r\ninheritance of Christ, and you strive to prove that this has\r\nbeen achieved with inexpressible impiety; for when he was\r\nspeaking of the impious, he says, \"Let their portion perish\r\nfrom off the earth.\"<a id=\"FNanchor_826_826\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_826_826\">[826]</a> But when you say, with reference to\r\nthe words of Scripture, \"I shall give Thee the heathen for\r\nThine inheritance,\"<a id=\"FNanchor_827_827\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_827_827\">[827]</a> and \"all the ends of the world shall\r\nremember and turn unto the Lord,\"<a id=\"FNanchor_828_828\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_828_828\">[828]</a> that the promise contained\r\nin them has already perished from the earth, you are\r\nseeking to turn against the inheritance of Christ what was\r\nforetold about the lot of the impious; but so long as the\r\ninheritance of Christ endures and increases, you are perishing\r\nin saying such things. For you are not in every case prophesying\r\nthrough the sacrament of God, since in this case you\r\nare merely uttering evil wishes through your own madness.<span class=\"pagenum\"><a id=\"Page_315\">[Pg 315]</a></span>\r\nBut the prophecy of the true prophets is more powerful than\r\nthe evil speaking of the false prophets.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-523"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d6eb2f933e5f48e2297627f2d638218d73a3ea2e81a805e9cf085a4cdb13c6eb","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"PSA","chapter":2,"kind":"unreviewed","source_notation":"Ps. ii. 8","verse":8,"verse_end":8}],"headings":[],"id":"pg45843-Footnote_827_827","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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