74 Book VI. 1. Our condition here, indeed, is such as thou hast heard. But our condition hereafter how shall we endure, when we are compelled to give our account for each of those who have been entrusted to us? For our penalty is not limited to shame, but everlasting chastisement awaits us as well. As for the passage, “Obey them that have the rule over you, and submit to them, for they watch in behalf of your souls as they that shall give account;”199 though I have mentioned it once already, yet I will break silence about it now, for the fear of its warning is continually agitating my soul. For if for him who causes one only, and that the least, to stumble, it is profitable that “a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea;”200 and if they who wound the consciences of the brethren, sin against Christ Himself,201 what then will they one day suffer, what kind of penalty will they pay, who destroy not one only, or two, or three, but so many multitudes? For it is not possible for inexperience to be urged as an excuse, nor to take refuge in ignorance, nor for the plea of necessity or force to be put forward. Yea, if it were possible, one of those under their charge could more easily make use of this refuge for his own sins than bishops in the case of the sins of others. Dost thou ask why? Because he who has been appointed to rectify the ignorance of others, and to warn them beforehand of the conflict with the devil which is coming upon them, will not be able to put forward ignorance as his excuse, or to say, “I have never heard the trumpet sound, I did not foresee the conflict.” For he is set for that very purpose, says Ezekiel, that he may sound the trumpet for others, and warn them of the dangers at hand. And therefore his chastisement is inevitable, though he that perishes 75 happen to be but one. “For if when the sword comes, the watchman does not sound the trumpet to the people, nor give them a sign, and the sword come and take any man away, he indeed is taken away on account of his iniquity, but his blood will I require at the watchman’s hands.”202 2. Cease then to urge us on to a penalty so inevitable; for our discourse is not about an army, or a kingdom; but about an office which needs the virtues of an angel. For the soul of the Priest ought to be purer than the very sunbeams, in order that the Holy Spirit may not leave him desolate, in order that he may be able to say, “Now I live; and yet no longer I, but Christ liveth in me.”203 For if they who dwell in the desert, and are removed far from the city and the market-place, and the tumult therein, and who enjoy all their time a haven of rest, and of peacefulness, are not willing to rely on the security of that manner of life, but 199 Heb. xiii. 17. 200 Matt. xviii. 6. 201 1 Cor. viii. 12. 202 Ezek. xxxiii. 6. 203 Gal. ii. 20. Book VI 107 Book VI