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{"author":null,"backreferences":[{"context_html":"<p>Such a use of crowns, also, has degenerated to scenes of revelry\r\nand intoxication. Do not encircle my head with a crown, for in the\r\nspring-time it is delightful to while away the time on the dewy meads,\r\nwhile soft and many-coloured flowers are in bloom, and, like the bees,\r\nenjoy a natural and pure fragrance. But to adorn one’s self with “a\r\ncrown woven from the fresh mead,” and wear it at home, were unfit for a\r\nman of temperance. For it is not suitable to fill the wanton hair with\r\nrose-leaves, or violets, or lilies, or other such flowers, stripping\r\nthe sward of its flowers. For a crown encircling the head cools the\r\nhair, both on account of its moisture and its coolness. Accordingly,\r\nphysicians, determining by physiology that the brain is cold, approve\r\nof anointing the breast and the points of the nostrils, so that the\r\nwarm exhalation passing gently through, may salutarily warm the chill.\r\nA man ought not therefore to cool himself with flowers. Besides, those\r\nwho crown themselves destroy the pleasure there is in flowers: for\r\nthey enjoy neither the sight of them, since they wear the crown above\r\ntheir eyes; nor their fragrance, since they put<span class=\"pagenum\" id=\"Page_236\">[236]</span> the flowers away above\r\nthe organs of respiration. For the fragrance ascending and exhaling\r\nnaturally, the organ of respiration is left destitute of enjoyment, the\r\nfragrance being carried away. As beauty, so also the flower delights\r\nwhen looked at; and it is meet to glorify the Creator by the enjoyment\r\nof the sight of beautiful objects. The use of them is injurious, and\r\npasses swiftly away, avenged by remorse. Very soon their evanescence\r\nis proved; for both fade, both the flower and beauty. Further, whoever\r\ntouches them is cooled by the former, inflamed by the latter. In\r\none word, the enjoyment of them except by sight is a crime, and not\r\nluxury. It becomes us who truly follow the Scripture to enjoy ourselves\r\ntemperately, as in Paradise. We must regard the woman’s crown to be her\r\nhusband, and the husband’s crown to be marriage; and the flowers of\r\nmarriage the children of both, which the divine husbandman plucks from\r\nmeadows of flesh. “Children’s children are the crown of old men.”<a class=\"fnanchor pginternal\" href=\"#Footnote_551\" id=\"FNanchor_551\">[551]</a>\r\nAnd the glory of children is their fathers, it is said; and our glory\r\nis the Father of all; and the crown of the whole church is Christ. As\r\nroots and plants, so also have flowers their individual properties,\r\nsome beneficial, some injurious, some also dangerous. The ivy is\r\ncooling; nux emits a stupefying effluvium, as the etymology shows. The\r\nnarcissus is a flower with a heavy odour; the name evinces this, and it\r\ninduces a torpor (νάρκην) in the nerves. And the effluvia of roses and\r\nviolets being mildly cool, relieve and prevent headaches. But we who\r\nare not only not permitted to drink with others to intoxication, but\r\nnot even to indulge in much wine, do not need the crocus or the flower\r\nof the cypress to lead us to an easy sleep. Many of them also, by their\r\nodours, warm the brain, which is naturally cold, volatilizing the\r\neffusions of the head. The rose is hence said to have received its name\r\n(ῥόδον) because it emits a copious stream (ῥεῦμα) of odour (ὀδωδή).\r\nWherefore also it quickly fades.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE INSTRUCTOR.","BOOK II.","CHAPTER VIII. 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