7. There are then two kinds of blessings, temporal and eternal. Temporal blessings are health, substance, honour, friends, a home, children, a wife, and the other things of this life in which we are sojourners. Put we up then in the hostelry of this life as travellers passing on, and not as owners intending to remain. But eternal blessings are, first, eternal life itself, the incorruption and immortality of body and soul, the society of Angels, the heavenly city, glory unfailing, Father and father-land, the former without death, the latter without a foe. These blessings let us desire with all eagerness, let us ask with all perseverance, not with length of words, but with the witness of groans. Longing desire prayeth always, though the tongue be silent. If thou art ever longing, thou art ever praying. When sleepeth prayer? When desire groweth cold. So then let us beg for these eternal blessings with all eager desire, let us seek for those good things with an entire earnestness, let us ask for those good things with all assurance. For those good things do profit him that hath them, they cannot harm him. But those other temporal good things sometimes profit, and sometimes harm. Poverty hath profited many, and wealth hath harmed many; a private life hath profited many, and exalted honour hath harmed many. And again, money hath profiled some, honourable distinction hath profited some; profited them who use them well; but from those who use them ill, the not withdrawing them hath harmed them more. And so, Brethren, let us ask for those temporal blessings too, but in moderation, being sure that if we do receive them, He giveth them, who knoweth what is expedient for us. Thou hast asked, and what thou hast asked, hath not been given thee? Trust thy Father, who would give it thee, were it expedient for thee. Lo! judge in this case by thine own self. For such as thy son who knows not the ways of men is in regard to thee, such in regard to the Lord art thou thyself, who knowest not the things of God. Lo, thy son cries a whole day before thee, that thou wouldest give him a knife, or a sword; thou dost refuse to give it him, thou wilt not give it, thou disregardest his tears, lest thou shouldest have to bewail his death. Let him cry, and beat himself, or throw himself upon the ground, that thou mayest set him on horseback; thou wilt not do it, because he does not know how to govern the horse, he may throw and kill him. To whom thou refusest a part, thou art reserving the whole. But that he may grow up, and possess the whole in safety, thou givest him not that little thing which is full of peril to him.