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record_key: 65162cef0abcbc4dfc5e8dcc273b2fcea0c410b50213554e53a3bdc8b19ed5bd
origineel ID: sermonindex-native-api:api/c/john-gill/PSA/80.json#$/chapter/content/3 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b3ee177cdfa2a08e4ac0aae90d6187c8752785b14f471219aa0354c661233ebb · 1,334 tekens

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O Lord God of hosts,.... Aben Ezra and Kimchi observe, that the word "Elohe" is here understood, and the words to be read, "O Lord God, the God of hosts"; of the armies above and below, against whom there is no standing, nor any before him when he is angry: how long wilt thou be angry against the prayer of thy people? which must be put up in a wrong manner, in a very cold and lukewarm way, without faith and love, and with wrath and doubting; or otherwise God is not angry with, nor sets himself against the prayer of his people; nor does he despise, but is highly delighted with it: or how long wilt thou be angry with thy people, and continue the tokens of thy displeasure, though they pray, and keep praying, unto thee? it is in the Hebrew text, "how long wilt thou smoke (m) at the prayer of thy people?" that is, cause thine anger to smoke at it; in which it is thought there is an allusion to the smoke of the incense, to which prayer is compared; see Psa 141:2, and denotes the acceptance of it with God through the mediation of Christ; but here his displicency at it, not being offered up through him, and by faith in him; such were the prayers of the Pharisees, Mat 6:5. (m) "fumabis", Pagninus, Vatablus; "fumaturus es", Junius & Tremellius, Piscator; "fumasti", Montanus, Cocceius, Gejerus, Michaelis, & Ainsworth.

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Versie b0bac88497cac3bc775fe6233c07ed5cfd00ec5ad2f1c0eee176a3a49e10d043
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references: [] | work_id: john-gill | origin: native-api-commentary-structural-extraction | source: /api/c/john-gill/PSA/80.json

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sermonindex-native-api:api/c/john-gill/PSA/80.json#$/chapter/content/3processed_not_found_in_observed_live0