Epistle XV.
To Clementina, Patrician
105
.
Gregory to Clementina, &c.
It has reached us by the report of a certain Abbot that
your Glory has been told by certain evil-speakers that we have a pique
against you. If this is so, whosoever have made up this story
have been double towards you under a shew of sincerity, so as to shew
themselves off as faithful, and wickedly cause you to doubt us.
But I, glorious daughter, knowing thy good qualities of old, and
especially the chastity which has been thy companion from youth, have
ever regarded thee with great respect and affection. But, lest
even now your Glory should suspect that my heart is changed, I declare
that there is not in me a scruple of ill-feeling or anger towards you;
but be assured that I evince paternal affection for you. One
thing, however, that has been told me I ought not to pass over in
silence, lest there should begin to be a diminution of charity, if what
needs to be said for amendment were suppressed.
For indeed it has been reported to me that, when any one
has offended you, you retain soreness unremittingly. Now, if this
is true, since the more I love you the more grieved I am, I beg that
you would nobly rid yourself of this fault, and not suffer the seed of
the enemy to grow to the detriment of your crop of well-doing.
Let the words of the Lord’s Prayer be brought back to your
memory, and let not blame prevail with you over pardon. Let the
goodness of your Glory get the better of transgressions, and by
salubriously pardoning make the offender devoted to you more than
persistent asperity can make him undevoted. Let there be left to
him what may make him ashamed, and not kept up what may grieve
him. For usually discreet remission has more effect for
correction than strictness in executing vengeance; so much so that
sometimes the one makes a man more faithful and subdued, while the
other makes him obstinate and spiteful. And indeed we do not say
this to you in order that you should abate your zeal for righteousness,
but lest you should be in the least things such as you ought to be in
the greatest. For, if ever the quality of a transgression
requires severity, it should be so dealt with that both vengeance may
correct the fault and grace not be denied afterwards to those that have
been corrected. Seeing, then, that we warn you under the dictates
of paternal affection for your soul’s good, receive our words
with the charity wherewith they are spoken, and take them to yourself
for the advantage of your Glory, so that your good qualities may become
clearer before men and very pure before Almighty God. But count
on us, dearest daughter, confidently in all things, as indeed you may;
and, since we always desire to hear of your prosperity, refresh us
often by your letters.
105
Clementina was one of the
ladies of rank whose acquaintance Gregory had made at Constantinople,
and with whom he continued to keep up affectionate fatherly
intercourse. Cf. I. 11, and the epistle which follows this.