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{"author":null,"backreferences":[{"context_html":"<p>The man of understanding and perspicacity is, then, a Gnostic. And\r\nhis business is not abstinence from what is evil (for this is a step\r\nto the highest perfection), or the doing of good out of fear. For it\r\nis written, “Whither shall I flee, and where shall I hide myself from\r\nThy presence? If I ascend into heaven, Thou art there; if I go away to\r\nthe uttermost parts of the sea, there is Thy right hand; if I go down\r\ninto the depths, there is Thy Spirit.”<a class=\"fnanchor pginternal\" href=\"#Footnote_643\" id=\"FNanchor_643\">[643]</a> Nor any more is he to do\r\nso from hope of promised recompense. For it is said, “Behold the Lord,\r\nand His reward is before His face, to give to every one according to\r\nhis works; what eye hath not seen, and ear hath not heard, and hath\r\nnot entered into the heart of man what God hath prepared for them that\r\nlove Him.”<a class=\"fnanchor pginternal\" href=\"#Footnote_644\" id=\"FNanchor_644\">[644]</a> But only the doing of good out of love, and for the\r\nsake of its own excellence, is to be the Gnostic’s choice. Now, in\r\nthe person of God it is said to the Lord, “Ask of me, and I will give\r\nthe heathen for Thine inheritance;”<a class=\"fnanchor pginternal\" href=\"#Footnote_645\" id=\"FNanchor_645\">[645]</a> teaching Him to ask a truly\r\nregal request—that is, the salvation of men without price, that we may\r\ninherit and possess the Lord. For, on the contrary, to desire knowledge\r\nabout God for any practical purpose, that this may be done, or that may\r\nnot be done, is not proper to the Gnostic; but the knowledge itself\r\nsuffices as the reason for contemplation. For I will dare aver that it\r\nis not because he wishes to be saved that he, who devotes himself to\r\nknowledge for the sake of the divine science itself, chooses knowledge.\r\nFor the<span class=\"pagenum\" id=\"Page_203\">[203]</span> exertion of the intellect by exercise is prolonged to a\r\nperpetual exertion. And the perpetual exertion of the intellect is the\r\nessence of an intelligent being, which results from an uninterrupted\r\nprocess of admixture, and remains eternal contemplation, a living\r\nsubstance. Could we, then, suppose any one proposing to the Gnostic\r\nwhether he would choose the knowledge of God or everlasting salvation;\r\nand if these, which are entirely identical, were separable, he would\r\nwithout the least hesitation choose the knowledge of God, deeming that\r\nproperty of faith, which from love ascends to knowledge, desirable,\r\nfor its own sake. This, then, is the perfect man’s first form of\r\ndoing good, when it is done not for any advantage in what pertains to\r\nhim, but because he judges it right to do good; and the energy being\r\nvigorously exerted in all things, in the very act becomes good; not,\r\ngood in some things, and not good in others; but consisting in the\r\nhabit of doing good, neither for glory, nor, as the philosophers say,\r\nfor reputation, nor from reward either from men or God; but so as to\r\npass life after the image and likeness of the Lord.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XXII. THE TRUE GNOSTIC DOES GOOD, NOT FROM FEAR OF PUNISHMENT OR HOPE OF REWARD, BUT ONLY FOR THE SAKE OF GOOD ITSELF."],"marker_anchor":"FNanchor_645","paragraph_id":"pg73020-paragraph-264"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d6eb2f933e5f48e2297627f2d638218d73a3ea2e81a805e9cf085a4cdb13c6eb","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"PSA","chapter":2,"kind":"unreviewed","source_notation":"Ps. ii. 8","verse":8,"verse_end":8}],"headings":[],"id":"pg73020-Footnote_645","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_645","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_645\" id=\"Footnote_645\">[645]</a> Ps. ii. 8.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_645","text_sha256":"d22649ce9272738ecc5ed3ce616fd3824fd5a22313283d86f992ff726ce92de7","verified":false,"work_id":null}