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{"author":null,"backreferences":[{"context_html":"<p class=\"c007\">And in answer to the Greeks we shall quote the following\r\noracular response to Laius, as recorded by the tragic poet,\r\neither in the exact words of the oracle or in equivalent terms.\r\nFuture events are thus made known to him by the oracle:\r\n“Do not try to beget children against the will of the gods.\r\nFor if you beget a son, your son shall murder you; and all your\r\nhousehold shall wade in blood.”<a id=\"r94\"></a><a class=\"c008 pginternal\" href=\"#f94\"><sup>[94]</sup></a> Now from this it is clear\r\nthat it was within the power of Laius not to try to beget children,\r\nfor the oracle would not have commanded an impossibility;\r\nand it was also in his power to do the opposite, so that\r\nneither of these courses was compulsory. And the consequence\r\nof his not guarding against the begetting of children was, that\r\nhe suffered from so doing the calamities described in the\r\ntragedies relating to Œdipus and Jocasta and their sons.\r\nNow that which is called the “idle argument,” being a quibble,\r\nis such as might be applied, say in the case of a sick man, with\r\nthe view of sophistically preventing him from employing a\r\nphysician to promote his recovery; and it is something like\r\nthis: “If it is decreed that you should recover from your\r\ndisease, you will recover whether you call in a physician or\r\nnot; but if it is decreed that you should not recover, you will\r\n<span class=\"pageno\" id=\"Page_28\">28</span>not recover whether you call in a physician or no. But it\r\nis certainly decreed either that you should recover, or that\r\nyou should not recover; and therefore it is in vain that you\r\ncall in a physician.” Now with this argument the following\r\nmay be wittily compared: “If it is decreed that you should\r\nbeget children, you will beget them, whether you have intercourse\r\nwith a woman or not. But if it is decreed that you\r\nshould not beget children, you will not do so, whether you have\r\nintercourse with a woman or no. Now, certainly, it is decreed\r\neither that you should beget children or not; therefore it is in\r\nvain that you have intercourse with a woman.” For, as in the\r\nlatter instance, intercourse with a woman is not employed in\r\nvain, seeing it is an utter impossibility for him who does not\r\nuse it to beget children; so, in the former, if recovery from\r\ndisease is to be accomplished by means of the healing art, of\r\nnecessity the physician is summoned, and it is therefore false\r\nto say that “in vain do you call in a physician.” We have\r\nbrought forward all these illustrations on account of the assertion\r\nof this learned Celsus, that “being a God he predicted\r\nthese things, and the predictions must <i>by all means</i> come to\r\npass.” Now, if by “<i>by all means</i>” he means “<i>necessarily</i>,” we\r\ncannot admit this. For it was quite possible, also, that they\r\nmight <i>not</i> come to pass. But if he uses “<i>by all means</i>” in the\r\nsense of “<i>simple futurity</i>,”<a id=\"r95\"></a><a class=\"c008 pginternal\" href=\"#f95\"><sup>[95]</sup></a> which nothing hinders from being\r\ntrue (although it was possible that they might not happen), he\r\ndoes not at all touch my argument; nor did it follow, from\r\nJesus having predicted the acts of the traitor or the perjurer,\r\nthat it was the same thing with His being the cause of such\r\nimpious and unholy proceedings. For He who was amongst\r\nus, and knew what was in man, seeing his evil disposition, and\r\nforeseeing what he would attempt from his spirit of covetousness,\r\nand from his want of stable ideas of duty towards his\r\nMaster, along with many other declarations, gave utterance to\r\nthis also: “He that dippeth his hand with me in the dish, the\r\nsame shall betray me.”<a id=\"r96\"></a><a class=\"c008 pginternal\" href=\"#f96\"><sup>[96]</sup></a></p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK II.","Chapter XX."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-61"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"860345a2edd75abab270c1babc6d59e8cad1245122f85954d307bc16b52bc4bb","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. H. 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