In the Hebrew He is here again called Lord of Sabaoth. (312) And since He is the King of glory, and by His sojourn here the whole earth would be filled with His glory, both in the psalm and in the prophecy the fulfilment is rightly placed in the present: in the prophecy in the words, "The whole earth is full of his glory," in the psalm at the beginning where it says, "The earth is the Lord's and the fullness thereof, the world and all that dwell therein." After this prophecy, the prophet next proceeds to bear witness, that though the whole earth shall be full of His glory, yet the Jewish race shall not participate, where he says, "And the Lord said (that is to say, the Lord of Sabaoth in the vision), Whom shall I send, and who will go to this people? And I said, Behold, here am I. Send me. And He said, Go and say to this people, Ye shall hear, and shall not understand. And ye shall see and not perceive: For this people's heart is become gross, and their ears are dull of hearing, and their eyes have they closed, lest they should hear with their ears, and see with their eyes, and understand with their heart, and be converted, and I should heal them." Here he expressly foretells the opposition of the Jews to Him, and how they will see Him, and not understand Who He is; how they will hear Him, speaking and teaching them, but will be quite unable to grasp Who it is that speaks with them, or the new teaching He offers them. And John the Evangelist witnesses to the fulfilment of these words referring to Our Saviour, where he says, "Though he had done so many signs before them, yet they believed not on Him, that Isaiah the prophet's words might be fulfilled, which he spake, Lord, who hath believed our report, and to whom hath the arm of the Lord been revealed?