16. At last that other day dawned—that destined, that promised, that divine day—which, if even the tyrant himself had wished to put off, he would not have had any power to do so; the day rejoicing at the consciousness of the future martyr; and, the clouds being scattered throughout the circuit of the world, the day shone upon them with a brilliant sun. He went out from the house of the officer, though he was the officer of Christ and God, and was walled in on all sides by the ranks of a mingled multitude. And such a numberless army hung upon his company, as if they had come with an assembled troop to assault death itself. Now, as he went, he had to pass by the race-course. And rightly, and as if it had been contrived on purpose, he had to pass by the place of a corresponding struggle, who, having finished his contest, was running to the crown of righteousness. But when he had come to the prætorium, as the proconsul had not yet come forth, a place of retirement was accorded him. There, as he sat moistened after his long journey with excessive perspiration (the seat was by chance covered with linen, so that even in the very moment of his passion he might enjoy the honour of the episcopate), one of the officers (“Tesserarius”), who had formerly been a Christian, offered him his clothes, as if he might wish to change his moistened garments for drier ones; and he doubtless coveted nothing further in respect of his proffered kindness than to possess the now blood-stained sweat of the martyr going to God. He made reply to him, and said, “We apply medicines to annoyances which probably to-day will no longer exist.” Is it any wonder that he despised suffering in body who had despised death in soul? Why should we say more? He was suddenly announced to the proconsul; he is brought forward; he is placed before him; he is interrogated as to his name. He answers who he is, and nothing more.