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Versie dc9f1a39ea5615095c80a9cd2604e0814fbb877a67cf5ec37c4e0195fcc0cda0
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1883","native_reference":{"book_number":540,"chapter_from":3,"chapter_to":3,"system":"MyBible module coordinates (mapping unverified)","verse_from":11,"verse_to":11},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: Paul does not deny that there was splendor in the law and on the face of Moses, but it did not endure because in his case it was a symbol and not a reality. The difference between the face of Moses and the glory of Christ is the same as the difference between the picture and the person whom it portrays.<br/><i>— COMMENTARY ON PAUL'S EPISTLES</i></p><p><b>John Chrysostom</b>: Next, he sets on foot yet another argument to prove the superiority also from a fresh ground. What then is this argument? That based upon duration, saying, \"For if that which passeth away was with glory, much more that which remaineth is in glory.\" For the one ceased, but the other abideth continually.<br/><i>— Homily 7 on 2 Corinthians</i></p>","source_html_sha256":"19a06013ce3784e1f11d77412db75a393068264eeb1aa3077e1637c4df21a32e","source_module":"ECF","source_row_id":1883,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"3bf5176b7110e7d6e1111a9c10f3654570dbeed5b31cb37470c6dab1cc548769","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/