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original-editor-translator-note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 629778717eadb3cb0959bdc3fcbfc3a099be3e443ed85dbb9cf4ece4e44683f8
origineel ID: pg70693-f587 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: e3a4dbb40a317b5b0281c1d2b83c96244a2b65c665fdb1f53cf91c21b03fae06 · 18 tekens

Tekst tekstblob openen

Cf. 1 John iii. 2.

Versies (5)

Versie 1ec9f0e62944ada7c5ad6bdd565856e0e82cfa10fa0a0faa6a1cd54ba3c1e9e8
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Versie 5cfd43522ba1d511b4426b24e3ba3007d2dd32804c33312963f08d071b583715
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Versie 762d3ac05d5ed636c4b4b0a592e20074e2421da6c10871654b2fcf31dd815c0e
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Versie 9af412998f34ae2f46434bd84ca86882283551b1d1cb8b202b1761058628f61e
{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">But Celsus perhaps has misunderstood certain of those\r\nwhom he has termed “worms,” when they affirm that “God\r\nexists, and that <i>we</i> are next to Him.” And he acts like those\r\nwho would find fault with an entire sect of philosophers, on\r\naccount of certain words uttered by some rash youth who, after\r\na three days’ attendance upon the lectures of a philosopher,\r\nshould exalt himself above other people as inferior to himself,\r\nand devoid of philosophy. For we know that there are many\r\ncreatures more honourable<a id=\"r580\"></a><a class=\"c008 pginternal\" href=\"#f580\"><sup>[580]</sup></a> than man; and we have read that\r\n“God standeth in the congregation of gods,”<a id=\"r581\"></a><a class=\"c008 pginternal\" href=\"#f581\"><sup>[581]</sup></a> but of gods who\r\nare not worshipped by the nations, “for all the gods of the\r\nnations are idols.”<a id=\"r582\"></a><a class=\"c008 pginternal\" href=\"#f582\"><sup>[582]</sup></a> We have read also, that “God, standing\r\nin the congregation of the gods, judgeth among the gods.”<a id=\"r583\"></a><a class=\"c008 pginternal\" href=\"#f583\"><sup>[583]</sup></a>\r\nWe know, moreover, that “though there be that are called\r\ngods, whether in heaven or in earth (as there be gods many and\r\nlords many), but to us there is one God, the Father, of whom\r\nare all things, and we in Him; and one Lord Jesus Christ, by\r\nwhom are all things, and we by Him.”<a id=\"r584\"></a><a class=\"c008 pginternal\" href=\"#f584\"><sup>[584]</sup></a> And we know that\r\nin this way the angels are superior to men; so that men, when\r\nmade perfect, become like the angels. “For in the resurrection\r\nthey neither marry nor are given in marriage, but the righteous\r\nare as the angels in heaven,”<a id=\"r585\"></a><a class=\"c008 pginternal\" href=\"#f585\"><sup>[585]</sup></a> and also become “equal to the\r\nangels.”<a id=\"r586\"></a><a class=\"c008 pginternal\" href=\"#f586\"><sup>[586]</sup></a> We know, too, that in the arrangement of the universe\r\nthere are certain beings termed “thrones,” and others\r\n“dominions,” and others “powers,” and others “principalities;”\r\nand we see that we men, who are far inferior to these, may\r\nentertain the hope that by a virtuous life, and by acting in all\r\nthings agreeably to reason, we may rise to a likeness with all\r\n<span class=\"pageno\" id=\"Page_190\">190</span>these. And, lastly, because “it doth not yet appear what we\r\nshall be; but we know that when He shall appear, we shall be\r\nlike God, and shall see Him as He is.”<a id=\"r587\"></a><a class=\"c008 pginternal\" href=\"#f587\"><sup>[587]</sup></a> And if any one were\r\nto maintain what is asserted by some (either by those who\r\npossess intelligence or who do not, but have misconceived\r\nsound reason), that “God exists, and <i>we</i> are next to Him,” I\r\nwould interpret the word “we,” by using in its stead, “We who\r\nact according to reason,” or rather, “We <i>virtuous</i>, who act\r\naccording to reason.”<a id=\"r588\"></a><a class=\"c008 pginternal\" href=\"#f588\"><sup>[588]</sup></a> For, in our opinion, the same virtue\r\nbelongs to <i>all</i> the blessed, so that the virtue of man and of\r\nGod is identical.<a id=\"r589\"></a><a class=\"c008 pginternal\" href=\"#f589\"><sup>[589]</sup></a> And therefore we are taught to become\r\n“perfect,” as our Father in heaven is perfect.<a id=\"r590\"></a><a class=\"c008 pginternal\" href=\"#f590\"><sup>[590]</sup></a> No good and\r\nvirtuous man, then, is a “worm rolling in filth,” nor is a pious\r\nman an “ant,” nor a righteous man a “frog;” nor could one\r\nwhose soul is enlightened with the bright light of truth be\r\nreasonably likened to a “bird of the night.”</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK IV.","Chapter XXIX."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-248"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"f9dd3a31d91b975c424478188bbf9ae1a2e5f73e7be5ff46237ac51175cc658c","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. 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