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record_key: 61f85636efc12e21cc6695e5f9a0de1aa65bebc7496cebbfa03ddc6e5353eeda
origineel ID: ancl:fdfdbacb27d10cebb11e:p:3 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 82fdb878d6f67b9d23a50646f1e1b03225a06a861be7e259fc4c1427993d89aa · 2,062 tekens

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The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself. It was this that made him listen with pleasure to the words, “Ye shall be as gods,” which they would much more readily have accomplished by obediently adhering to their supreme and true end than by proudly living to themselves. For created gods are gods not by virtue of what is in themselves, but by a participation of the true God. By craving to be more, man becomes less; and by aspiring to be self-sufficing, he fell away from Him who truly suffices him. Accordingly, this wicked desire which prompts man to please himself as if he were himself light, and which thus turns him away from that light by which, had he followed it, he would himself have become light,—this wicked desire, I say, already secretly existed in him, and the open sin was but its consequence. For that is true which is written, “Pride goeth before destruction, and before honor is humility;” that is to say, secret ruin precedes open ruin, while the former is not counted ruin. For who counts exaltation ruin, though no sooner is the Highest forsaken than a fall is begun? But who does not recognize it as ruin, when there occurs an evident and indubitable transgression of the commandment? And consequently, God’s prohibition had reference to such an act as, when committed, could not be defended on any pretense of doing what was righteous. And I make bold to say that it is useful for the proud to fall into an open and indisputable transgression, and so displease themselves, as already, by pleasing themselves, they had fallen. For Peter was in a healthier condition when he wept and was dissatisfied with himself, than when he boldly presumed and satisfied himself. And this is averred by the sacred Psalmist when he says, “Fill their faces with shame, that they may seek Thy name, O Lord;” that is, that they who have pleased themselves in seeking their own glory may be pleased and satisfied with Thee in seeking Thy glory.

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