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native-RTF-topic-module-record

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 61cf7958e36a7d36e7b5e4e7026d557b3b28202abfc6d07efc1ec76108af63c8
origineel ID: twm:f60f5a4771df7af98b76aa25c1c85a3360d8f9bf51dcc6faa365dd548c979830:content:118 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 294a7ee4b2858f1d348769c61c6c1c3fe974cdf82d056dc167f1f8b1fcb1dad1 · 1,056 tekens

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The statement of verse nineteen that Jerusalem was divided into three parts, had a further significance than the partitioning of the city by the Romans as described by Zechariah 14:1-21. The apparent application of the symbol was to the three sources of Jerusalem’ s afflictions: pestilence, sword and exile. The prophecy of Ezekiel on the siege and destruction of Jerusalem described these three parts in the following words: “ Thou shalt burn with fire (pestilence) a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part and smite about it with a knife (sword): and a third part thou shalt scatter in the wind (exile); and I will draw out a sword after them.” There could be no closer relation between the fulfillment of a prophecy and an apocalypse than Ezekiel 5:2 and Revelation 16:19. Again the Old Testament and the New Testament furnish accumulative evidence that the symbols of Revelation were fulfilled in the lives and experiences of the people to whom the apocalypse was addressed.

Versies (1)

Versie 2e5105a71da763f434ea454093075e7fd624f3d83be5602739ab443149f86f57
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references: [] | work_id: | origin: existing-native-module-whole-unit | source:

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