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{"author":null,"backreferences":[{"context_html":"<p>Justitiam ergo et salutis harmoniam, quæ est veneranda firmaque, alii\r\nquidem, ut ostendimus, nimium intenderunt, blaspheme ac maledice cum\r\nquavis impietate suscipientes continentiam; cum pie liceret castitatem,\r\nquæ secundum sanam regulam instituitur, eligere; gratias quidem agendo\r\npropter datam ipsis gratiam, non habendo autem odio creaturam, neque\r\neos aspernando, qui juncti sunt matrimonio; est enim creatus mundus,\r\ncreata est etiam castitas; ambo autem agant gratias in iis, in quibus\r\nsunt collocati, si modo ea quoque norunt, in quibus sunt collocati.\r\nAlii autem effrenati se petulanter et insolenter gesserunt, revera\r\n“effecti equi in feminas insanientes, et ad proximorum suorum uxores\r\nhinnientes;”<a class=\"fnanchor pginternal\" href=\"#Footnote_456\" id=\"FNanchor_456\">[456]</a> ut qui et ipsi contineri non possint, et proximis\r\nsuis persuadeant ut dent operam voluptati; infeliciter illas audientes\r\nScripturas: “Quæ tibi obtigit, partem pone nobiscum, crumenam autem\r\nunam possideamus communem, et unum fiat nobis marsupium.”<a class=\"fnanchor pginternal\" href=\"#Footnote_457\" id=\"FNanchor_457\">[457]</a> Propter\r\neos idem propheta dicit, nobis consulens: “Ne ambulaveris in via cum<span class=\"pagenum\" id=\"Page_136\">[136]</span>\r\nipsis, declina pedem tuum a semitis eorum. Non enim injuste tenduntur\r\nretia pennatis. Ipsi enim, cum sint sanguinum participes, thesauros\r\nmalorum sibi recondunt;”<a class=\"fnanchor pginternal\" href=\"#Footnote_458\" id=\"FNanchor_458\">[458]</a> hoc est, sibi affectantes immunditiam, et\r\nproximos similia docentes, bellatores, percussores caudis suis,<a class=\"fnanchor pginternal\" href=\"#Footnote_459\" id=\"FNanchor_459\">[459]</a>\r\nut ait propheta, quas quidem Græci κέρκους appellant. Fuerint autem\r\nii, quos significat prophetia, libidinosi intemperantes, qui sunt\r\ncaudis suis pugnaces, tenebrarum “iræque filii,”<a class=\"fnanchor pginternal\" href=\"#Footnote_460\" id=\"FNanchor_460\">[460]</a> cæde polluti,\r\nmanus sibi afferentes, et homicidæ propinquorum. “Expurgate ergo vetus\r\nfermentum, ut sitis novo conspersio,”<a class=\"fnanchor pginternal\" href=\"#Footnote_461\" id=\"FNanchor_461\">[461]</a> nobis exclamat Apostolus.\r\nEt rursus, propter quosdam ejusmodi homines indignans, præcipit, “Ne\r\nconversari quidem, si quis frater nominetur vel fornicator, vel avarus,\r\nvel idololatra, vel maledicus, vel ebriosus, vel raptor; cum eo, qui\r\nest talis, ne una quidem comedere. Ego enim per legem legi mortuus\r\nsum,” inquit; “ut Deo vivam, cum Christo sum crucifixus; vivo autem non\r\namplius ego,” ut vivebam per cupiditates; “vivit autem in me Christus,”\r\ncaste et beate per obedientiam præceptorum. Quare tunc quidem in carne\r\nvivebam carnaliter: “quod autem nunc vivo in carne, in fide vivo Filii\r\nDei.”<a class=\"fnanchor pginternal\" href=\"#Footnote_462\" id=\"FNanchor_462\">[462]</a>—“In viam gentium ne abieritis, et ne ingrediamini in urbem\r\nSamaritanorum,”<a class=\"fnanchor pginternal\" href=\"#Footnote_463\" id=\"FNanchor_463\">[463]</a> a contraria vitæ institutione nos dehortans\r\ndicit Dominus; quoniam “Iniquorum virorum mala est conversatio; et\r\nhæ sunt viæ omnium, qui ea, quæ sunt iniqua, efficiunt.”<a class=\"fnanchor pginternal\" href=\"#Footnote_464\" id=\"FNanchor_464\">[464]</a>—“Væ\r\nhomini illi,” inquit Dominus; “bonum esset ei, si non natus esset,\r\nquam ut unum ex electis meis scandalizaret.<a class=\"fnanchor pginternal\" href=\"#Footnote_465\" id=\"FNanchor_465\">[465]</a> Melius esset, ut ei\r\nmola circumponeretur, et in mari demergeretur, quam ut unum ex meis\r\nperverteret.<a class=\"fnanchor pginternal\" href=\"#Footnote_466\" id=\"FNanchor_466\">[466]</a> Nomen enim Dei blasphematur propter ipsos.”<a class=\"fnanchor pginternal\" href=\"#Footnote_467\" id=\"FNanchor_467\">[467]</a>\r\nUnde præclare Apostolus: “Scripsi,” inquit, “vobis in epistola, non\r\nconversari cum fornicatoribus,”<a class=\"fnanchor pginternal\" href=\"#Footnote_468\" id=\"FNanchor_468\">[468]</a> usque ad illud: “Corpus autem non\r\nfornicationi, sed Domino, et Dominus corpori.”<a class=\"fnanchor pginternal\" href=\"#Footnote_469\" id=\"FNanchor_469\">[469]</a> Et quod matrimonium\r\nnon dicat fornicationem, ostendit eo, quod subjungit: “An nescitis,\r\nquod<span class=\"pagenum\" id=\"Page_137\">[137]</span> qui adhæret meretrici, unum est corpus?”<a class=\"fnanchor pginternal\" href=\"#Footnote_470\" id=\"FNanchor_470\">[470]</a> An meretricem\r\nquis dicet virginem, priusquam nubat? “Et ne fraudetis,” inquit, “vos\r\ninvicem, nisi ex consensu ad tempus:”<a class=\"fnanchor pginternal\" href=\"#Footnote_471\" id=\"FNanchor_471\">[471]</a> per dictionem, “fraudetis,”\r\nostendens matrimonii debitum esse liberorum procreationem: quod quidem\r\nin iis, quæ præcedunt, ostendit, dicens: “Mulieri vir debitum reddat;\r\nsimiliter autem mulier quoque viro;”<a class=\"fnanchor pginternal\" href=\"#Footnote_472\" id=\"FNanchor_472\">[472]</a> post quam exsolutionem, in\r\ndomo custodienda, et in ea quæ est in Christo fide, adjutrix est. Et\r\nadhuc apertius, dicens: “Iis, qui sunt juncti matrimonio, præcipio,\r\ninquit, non ego, sed Dominus, uxorem a viro non separari; sin autem\r\nseparata fuerit, maneat innupta, vel viro reconcilietur; et virum\r\nuxorem non dimittere. Reliquis autem dico ego, non Dominus: Si quis\r\nfrater,”<a class=\"fnanchor pginternal\" href=\"#Footnote_473\" id=\"FNanchor_473\">[473]</a> usque ad illud: “Nunc autem sancta est.”<a class=\"fnanchor pginternal\" href=\"#Footnote_474\" id=\"FNanchor_474\">[474]</a> Quid\r\nautem ad hæc dicunt, qui in legem invehuntur, et in matrimonium,\r\nquasi sit solum a lege concessum, non autem etiam in Novo Testamento?\r\nQuid ad has leges latas possunt dicere, qui sationem abhorrent et\r\ngenerationem? cum “episcopum” quoque, “qui domui recte præsit,”<a class=\"fnanchor pginternal\" href=\"#Footnote_475\" id=\"FNanchor_475\">[475]</a>\r\nEcclesiæ ducem constituat; domum autem Dominicam “unius mulieris”\r\nconstituat conjugium. “Omnia” ergo dicit esse “munda mundis; pollutis\r\nautem et infidelibus nihil est mundum, sed polluta est eorum et mens,\r\net conscientia.”<a class=\"fnanchor pginternal\" href=\"#Footnote_476\" id=\"FNanchor_476\">[476]</a> De ea autem voluptate, quæ est præter regulam:\r\n“Ne erretis,” inquit; “nec fornicatores, nec idololatræ, nec adulteri,\r\nnec molles, nec masculorum concubitores, neque avari, neque fures,\r\nneque ebriosi, neque maledici, nec raptores, regnum Dei possidebunt;\r\net nos quidem abluti sumus,”<a class=\"fnanchor pginternal\" href=\"#Footnote_477\" id=\"FNanchor_477\">[477]</a> qui in his eramus; qui autem in hanc\r\ntingunt intemperantiam, ex temperantia in fornicationem baptizant,\r\nvoluptatibus et affectibus esse indulgendum decernentes, incontinentes\r\nex moderatis fieri docentes, et in spe sua membrorum suorum impudentiæ\r\naffixi; ut a regno Dei abdicentur, non autem ut inscribantur, qui ad\r\neos ventitant, efficientes; sub falso nominatæ cognitionis titulo,\r\neam, quæ ad exteriores<span class=\"pagenum\" id=\"Page_138\">[138]</span> ducit tenebras, viam ingredientes. “Quod\r\nreliquum est, fratres, quæcunque vera, quæcunque honesta, quæcunque\r\njusta, quæcunque casta, quæcunque amabilia, quæcunque bonæ famæ; si qua\r\nvirtus, et si qua laus, ea considerate; quæ et didicistis; quæ etiam\r\naccepistis et audiistis et vidistis in me, ea facite; et Deus pacis\r\nerit vobiscum.”<a class=\"fnanchor pginternal\" href=\"#Footnote_478\" id=\"FNanchor_478\">[478]</a> Et Petrus similia dicit in Epistola: “Ut fides\r\nvestra et spes sit in Deum, cum animas vestras castas effeceritis in\r\nobedientia veritatis;”<a class=\"fnanchor pginternal\" href=\"#Footnote_479\" id=\"FNanchor_479\">[479]</a> quasi filii obedientiæ, non configurati\r\nprioribus desideriis, quæ fuerunt in ignorantia; sed secundum eum,\r\nqui vocavit vos, sanctum, et ipsi sancti sitis in omni conversatione.\r\nQuoniam scriptum est: “Sancti eritis, quoniam ego sanctus sum.”<a class=\"fnanchor pginternal\" href=\"#Footnote_480\" id=\"FNanchor_480\">[480]</a>\r\nVerumtamen quæ adversus eos, qui cognitionem falso nomine simulant,\r\nnecessario suscepta est a nobis disputatio, nos longius, quam par sit,\r\nabduxit, et orationem effecit prolixiorem. Unde tertius quoque liber\r\nStromateus eorum, quæ sunt de vera philosophia, commentariorum, hunc\r\nfinem habeat.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK III.","CAPUT XVIII. DUAS EXTREMAS OPINIONES ESSE VITANDAS: PRIMAM ILLORUM QUI CREATORIS ODIO A NUPTIIS ABSTINENT; ALTERAM ILLORUM QUI HINC OCCASIONEM ARRIPIUNT NEFARIIS LIBIDINIBUS INDULGENDI."],"marker_anchor":"FNanchor_480","paragraph_id":"pg73020-paragraph-173"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"81b3c8e6e6c7d81b50ae4e2d16c8c2e1290cc47e8285d258041f494eb8a7c56a","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"1PE","chapter":1,"kind":"unreviewed","source_notation":"1 Pet. i. 14","verse":14,"verse_end":14}],"headings":[],"id":"pg73020-Footnote_480","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. 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