True; not fickle, and liable to change. (Calmet) --- Opera mutas non mutas consilium. (St. Augustine, Confessions i. 4.) --- Cappel. argues from this confession, that the piece is not divine, as they would rather have burst out into expressions of admiration, as they do in the canticle below. But they had done so already, (ver. 26) and make this confession, (Haydock) as Daniel does, Chap. ix.; reflecting, that if the nation had not transgressed, they would not thus have been exposed to the fury of the king. (Houbigant. v. 40.) (Haydock) Thee. Pagans take occasion to vilify our religion. Sake. This disinterested motive is often urged. (Joshua vii. 9. and 2 Machabees viii. 15.) (Calmet) One. Moses used the like terms, and pacified God. (Exodus xxxii.) (Worthington) Thee, in Jerusalem, (Haydock) or Judea. There were chiefs and judges, (Chap. xiii.) as well as prophets, (Ezechiel, &c.) among the captives. Yet the republic was in disorder. (Calmet) --- Sedecias was dead, Joakim in prison, so that no Jewish king ruled over the people; nor was there any prophet in the promised land, Jeremias being either dead or in Egypt. (Worthington) --- Prophets were at least very rare. (Menochius) Sacrifice of ourselves. (Haydock) --- They knew not yet whether they would escape. When they beheld the angel they had greater confidence, and broke forth into a hymn of praise. (Houbigant.) --- They now offer all they can, a humble heart! Name, by rescuing us, that all may confess thy power. (Calmet) Brimstone. Literally, naphtha, (Haydock) or bitumen, which was very inflammable. --- Tow, besmeared with pitch. (Calmet) --- Dry (malleolis) "bundles" of sticks, or ropes, covered with pitch. (Haydock) --- Manipuli spart\'9ci pice contecti. (Nonius.) Furnace. These might be other victims, (Haydock) or he recapitulates what had been said ver. 22, (Calmet) which is by no means unusual, though Cappel. would hence reject the piece. (Houbigant.)